Tradition
African & Africana
African and Africana philosophy is the philosophy of African peoples and the African diaspora, from early written texts to debates on personhood.
Its earlier figures include Zera Yacob in seventeenth-century Ethiopia, to whom a defence of testing every claim by reason is attributed, and Anton Wilhelm Amo, born in present-day Ghana, who taught philosophy in eighteenth-century Germany. In the twentieth century Frantz Fanon analysed colonialism, Kwasi Wiredu called for conceptual decolonisation, Paulin Hountondji criticised ethnophilosophy, H. Odera Oruka studied sage philosophy, and Ifeanyi Menkiti and Kwame Gyekye debated personhood and community. Lucius Outlaw defined Africana philosophy to include the diaspora. It answers questions on personhood, community, race, colonialism and justice.
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Wiredu’s consensus politics and the epistemology of disagreement: is agreement evidence?
Kwasi Wiredu argued that traditional Akan political decision-making aimed at consensus rather than majority rule. Councils of elders would talk, sometimes for a long time, until they reached a decision everyone could accept. He proposed that modern African states might learn from…
Started by Kwame Asante5 replies -
What is hermeneutical injustice, and how is it different from simply not being believed?
I work as an attendant on the maternity ward of a district hospital. In my work I see women not being believed all the time. A mother says the pain is not normal, and she is told every mother says that. Later…
Started by Farhana Akter6 replies -
Nobody from our founding team is left. Is it still the same company?
I left the startup I co-founded about eighteen months ago, burnt out. Last week I visited. The twelve people who started it are all gone, including me. The product has been rewritten twice. The office moved from a flat in Andheri to…
Started by Rohan Desai5 replies -
My son asked whether race is real. How can ‘race isn’t biological’ and ‘racism is real’ both be true?
My children ask the questions that keep me reading. Last week my nine-year-old came home from school in Penang, where his classmates are Malay, Chinese, Indian and mixed, and asked me if race is real. His teacher had said scientists have shown…
Started by Thamarai Raman5 replies -
Where do Ubuntu and Confucian role ethics fit, if they are neither utilitarian, Kantian nor virtue ethics?
I teach capoeira Angola in Salvador, and I am new to academic ethics. In a free course online, the lecturer said there are three main moral theories: consequences, duties and virtues. Then, in a footnote, she said Ubuntu and Confucian ethics “don't…
Started by Jorge Bonfim4 replies -
Justice should start from dependency, not from independent adults making a deal
Every baby born on our ward is completely dependent, and so is the mother for a few hours, and so, at the end of life, most of us will be again. Reading Eva Kittay's Love's Labor this year, I felt someone had…
Started by Farhana Akter7 replies -
Keep the losing opinion on the page: what the Talmud could teach an online forum
The more time I spend in online philosophy forums, including this one, the more I think the rabbis solved some problems we keep failing at. Three practices I'd love to see here. Record the minority view. The Mishnah asks why it bothers…
Started by Eliana Halpern6 replies -
My model has ‘the average borrower’. Nobody is the average borrower. What am I talking about?
I build credit-scoring models for a mobile-money company in Nairobi. Every week I write sentences like "the average borrower in this segment repays within 23 days" or "the typical applicant has 2.4 active SIM cards". Everyone understands them. No borrower repays in…
Started by Wanjiru Njenga5 replies -
Orí and the Stoic cylinder: does a destiny you chose make you more free or less?
In Yoruba thought, before birth each person chooses an orí, literally a "head", meaning the inner self that carries one's destiny. One of the words for destiny, àkúnlẹ̀yàn, means something like "that which was chosen kneeling". You chose it, but you cannot…
Started by Titilayo Adeyemi5 replies -
What is pragma-dialectics, and what makes a “critical discussion” different from ordinary arguing?
In a moot court workshop a visiting lecturer kept referring to "pragma-dialectics" and "the rules for a critical discussion", as though everyone knew what they were. I nodded and didn't. From what I've gathered, it comes from Frans van Eemeren and Rob…
Started by Deepa Kartha4 replies -
Is Wiredu’s consensus democracy what Habermas’s discourse principle looks like in a council?
This term I have been reading Wiredu's essays on consensus alongside Habermas with a few older students, and they keep asking a question I want to put to a wider group. Wiredu argued that traditional Ashanti politics, at least at the level…
Started by Kwame Asante5 replies -
When someone dies, whose loss is grief about: theirs or ours?
My father died in February. In Addis Ababa people come to the house for days, the lekso, and sit with you, and much of what is said is about him: how young he was, what he would have seen. Thomas Nagel's account…
Started by Tsion Bekele5 replies -
If a life has a place rather than a meaning, what happens when the place is unjust?
I've been reading discussions of how different traditions answer "does life have meaning?", and one idea keeps coming up: most traditions say a life has a place rather than a meaning. Your meaning comes from your role in a family, a lineage,…
Started by Keisha Monroe6 replies -
Before the Axial Age: the Nāsadīya hymn, Egyptian instructions and the gradualist objection
One of the first hymns my grandfather made me memorise was the Nāsadīya Sūkta of the Ṛgveda, the hymn of creation. It begins before being and non-being and ends with doubt: who truly knows how this arose? Perhaps the one who watches…
Started by Govinda Prasad Upadhyaya5 replies -
After reading Hamblin, should I still teach my prison class the list of fallacies?
In my prison reading class, the men's favourite unit is the fallacies. They love catching each other: "That's ad hominem!" "Straw man!" Then I read about C. L. Hamblin's book Fallacies (1970). As I understand it, he looked at the standard catalogue…
Started by Brian Otieno Ouma5 replies -
Why “I’m sorry you feel that way” is not an apology
This term our prison reading class ran a short course on restorative justice. Part of it was writing a letter to the person you harmed. The letters were not meant to be sent unless the other person agreed, but the drafting was…
Started by Brian Otieno Ouma4 replies -
Schmitt’s uncomfortable point survives: no constitution can fully govern its own emergencies
Carl Schmitt's Political Theology (1922) opens with a sentence that every journalist covering courts eventually meets: sovereign is he who decides on the exception. The argument goes like this. Constitutions specify normal procedures. Emergencies arise that those procedures did not anticipate. Someone…
Started by Sana Rizvi6 replies -
Correlation is not causation, I tell my team. But what exactly is the missing ingredient?
Our credit-scoring models find patterns: people who top up airtime at regular times repay loans more often. Everyone on my team can recite "correlation is not causation". Nobody can say what causation adds. It matters practically. If regular top-ups merely correlate with…
Started by Wanjiru Njenga4 replies -
What exactly is Odera Oruka’s sage philosophy, and how is it different from ethnophilosophy?
I live in Nairobi, and Henry Odera Oruka taught at the University of Nairobi, so I feel I should understand his work better than I do. I build credit models for a living and came to philosophy through statistics, so I know…
Started by Wanjiru Njenga4 replies -
The crane logs were falsified and reporting them might shut the terminal: what each theory told me
Last spring, as union delegate, I found out that maintenance records for one of the older gantry cranes at our terminal had been filled in for inspections that never happened. The crane was probably fine. The risk was small but real: a…
Started by Hugo Marchetti6 replies -
Ibn Khaldun’s impossible-army test, applied to the stories that go viral
There is a passage in the Muqaddimah where Ibn Khaldun complains about earlier chroniclers. They recorded enormous army numbers because a source had recorded them, without asking whether such an army could be fed, watered, marched and supplied. His point is that…
Started by Youssef Berrada4 replies -
On the Confucian view there is no self behind your roles, and that is a strength
My students meet Confucius as a list of duties to memorise. I want them to meet the boldest reading of him instead, and I'd like to test it here first. The reading, associated especially with Henry Rosemont and Roger Ames, goes like…
Started by Lin Pei-shan5 replies -
Watsuji’s betweenness, Akan personhood and Confucian roles: is the relation more basic than the person?
When I retired after forty years designing bridges, I was surprised by how much of “me” went with the job. I did not lose a role; I seemed to lose a person. A friend at the temple handed me Watsuji's Ethics and…
Started by Aiko Tanabe5 replies -
Four ventilators, seven patients: is triage consequentialism with a human face, or something else?
During the worst weeks of an outbreak, our hospital in Addis Ababa had four ventilators and, on one night, seven patients who needed them. We used a triage protocol: allocate to those most likely to survive with treatment, and, among similar cases,…
Started by Tsion Bekele6 replies -
Thirty-four years in a GP surgery: is a patient with advanced dementia still the same person?
I managed a GP surgery in Leith for thirty-four years, and the question I heard most often across the desk in the last decade was some version of "she isn't the person she was". It was said by husbands, daughters, neighbours, sometimes…
Started by Alistair Gow5 replies -
Translating “being” into Vietnamese: are some metaphysical disputes artefacts of grammar?
I translate French philosophy into Vietnamese, and the hardest word is être. French uses one verb for three jobs: "the sky is blue" (predication), "God is" (existence), and "Paris is the capital" (identity). Vietnamese splits them. For identity and classification we use…
Started by Vũ Quốc Bảo5 replies -
Can revelation give moral knowledge to someone who does not share the faith that received it?
For the past year I have been reading Saadia Gaon's Book of Beliefs and Opinions in the original Judaeo-Arabic. Saadia, writing in tenth-century Baghdad under the influence of the kalām, divides the commandments into those that reason can reach by itself (do…
Started by Tal Rosen5 replies -
What is a genuine consultation for? Consensus, shura and the contractualist test
Contractualism's core question, "could you justify this to everyone it affects?", is usually treated as a test you run in your head. I've been wondering what it looks like as a practice. Wiredu argued that traditional Akan politics was organised around consensus…
Started by Kwame Asante4 replies -
Do exams measure anything worth measuring? A view from the bac philo
Exam season is coming round again in Dakar. In June my students sit four hours to write a dissertation on a subject of the kind "Is it reasonable to fear death?", "Can one be free without laws?", and so on. The exam…
Started by Khady Sène5 replies -
Testimonial injustice is a failure of knowledge, not only a failure of fairness
I teach eleventh-grade English in Atlanta, and every year we read To Kill a Mockingbird. Every year a student asks why the jury did not believe Tom Robinson when the evidence was on his side. And every year I hand them Miranda…
Started by Keisha Monroe6 replies