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Correlation is not causation, I tell my team. But what exactly is the missing ingredient?

I build credit-scoring models for a mobile-money company in Nairobi. Our models find patterns: people who top up airtime at regular times repay loans more often. Everyone on my team can recite "correlation is not causation". Nobody can say what causation adds.

It matters practically. If regular top-ups merely correlate with repayment, then a customer who starts topping up regularly to improve her score hasn't become more creditworthy, and our model will be fooled. If the habit causes repayment, perhaps by reflecting stable income or discipline, then encouraging it might genuinely help.

The view that has helped me most is interventionism, developed by James Woodward and, in a more mathematical form, by Judea Pearl. Roughly: X causes Y if an intervention that changed X, and nothing else, would change Y. That turns the question into one about counterfactual experiments. It also explains why randomised trials work: randomisation is an intervention.

But I have two worries. First, interventionism seems to explain how we test causation, not what it is. Second, it struggles where interventions are impossible or meaningless. What would it be to intervene on someone's gender, or their birthplace, while holding everything else fixed? Yet those are exactly the variables fairness questions are about.

I'd like to hear from people who use causal reasoning in their work, and from people who think Hume was right that the missing ingredient is only in our heads.

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4 replies

  1. Omar Farouk

    Fellow

    In medicine we live with this every day. Is a risk factor a cause or a companion? The tradition we fall back on is a list of considerations Bradford Hill proposed in 1965: strength, consistency, dose–response, temporality, plausibility and so on. None is decisive. It's a recipe for judgement, not a definition. Your first worry is right: in practice we have tests, not a theory.

    Helpful · 2
  2. Nur Aisyah Rahman

    Fellow

    Your second worry is my daily problem in algorithmic fairness. Counterfactual fairness asks whether a decision would change if someone's protected attribute had been different. But "had she been a man, with everything else the same" may not describe any possible person, because so much else would have been different. Some philosophers argue that the right question is not about the attribute but about the specific pathways through which it affects the outcome.

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  3. Emeka Nwosu

    Fellow

    As a physicist I'd defend interventionism a bit more. "What causation is" might just be: the structure of how a system responds to interventions. Physics doesn't give you a little extra glue between events either. It gives you laws that say how things would change if conditions changed. Maybe that counterfactual structure is the missing ingredient, and asking for more is asking for Hume's invisible glue.

  4. Wanjiru Kamau

    Contributor

    Emeka, I like that. It's also how my grandmother explained things: not by naming a hidden force but by telling you what would have happened otherwise. Nur, the pathways idea helps me: we can't intervene on gender, but we can ask whether a particular route, say income history, carries an unfair effect. I'll take that to the team.

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