Tradition
African & Africana
African and Africana philosophy is the philosophy of African peoples and the African diaspora, from early written texts to debates on personhood.
Its earlier figures include Zera Yacob in seventeenth-century Ethiopia, to whom a defence of testing every claim by reason is attributed, and Anton Wilhelm Amo, born in present-day Ghana, who taught philosophy in eighteenth-century Germany. In the twentieth century Frantz Fanon analysed colonialism, Kwasi Wiredu called for conceptual decolonisation, Paulin Hountondji criticised ethnophilosophy, H. Odera Oruka studied sage philosophy, and Ifeanyi Menkiti and Kwame Gyekye debated personhood and community. Lucius Outlaw defined Africana philosophy to include the diaspora. It answers questions on personhood, community, race, colonialism and justice.
Thinkers in this tradition
- Anton Wilhelm Amoc. 1703 – after 1752
- Desmond Tutu1931 – 2021
- Frantz Fanon1925 – 1961
- H. Odera Oruka1944 – 1995
- Ifeanyi Menkiti1940 – 2019
- Kwame Gyekye1939 – 2019
- Lucius Outlawb. 1944
- Paulin Hountondji1942 – 2024
Guide: Famous Philosophers: The Great Thinkers of Every Tradition
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A person through other persons: what ubuntu actually asks of us
Ubuntu is printed on mugs and quoted in constitutional judgments; underneath the slogan is a demanding claim about what a person is, and African philosophers disagree sharply about how far to take it.
Started by Thandeka MokoenaReply first (no replies yet) -
A person through other persons: is ubuntu an ethics of care?
Ubuntu and care ethics both put relationships at the centre of morality. Working with both in housing-rights campaigns has convinced me they are allies, not twins.
Started by Thandeka MokoenaReply first (no replies yet) -
Ethical theories explained: a beginner’s guide to how philosophers judge right and wrong
Consequences, duties, character, contracts, care, roles and community: what each theory tells you to look at, and why they agree more often than you'd think.
Started by The EditorsReply first (no replies yet) -
Seen with one’s own eyes: what Yoruba usage teaches about knowing and believing
Yoruba speech draws the line between knowledge and belief somewhere English does not. That line is a serious contribution to the epistemology of testimony.
Started by Titilayo AdeyemiReply first (no replies yet)