Tradition
African & Africana
African and Africana philosophy is the philosophy of African peoples and the African diaspora, from early written texts to debates on personhood.
Its earlier figures include Zera Yacob in seventeenth-century Ethiopia, to whom a defence of testing every claim by reason is attributed, and Anton Wilhelm Amo, born in present-day Ghana, who taught philosophy in eighteenth-century Germany. In the twentieth century Frantz Fanon analysed colonialism, Kwasi Wiredu called for conceptual decolonisation, Paulin Hountondji criticised ethnophilosophy, H. Odera Oruka studied sage philosophy, and Ifeanyi Menkiti and Kwame Gyekye debated personhood and community. Lucius Outlaw defined Africana philosophy to include the diaspora. It answers questions on personhood, community, race, colonialism and justice.
Thinkers in this tradition
- Anton Wilhelm Amoc. 1703 – after 1752
- Desmond Tutu1931 – 2021
- Frantz Fanon1925 – 1961
- H. Odera Oruka1944 – 1995
- Ifeanyi Menkiti1940 – 2019
- Kwame Gyekye1939 – 2019
- Lucius Outlawb. 1944
- Paulin Hountondji1942 – 2024
Guide: Famous Philosophers: The Great Thinkers of Every Tradition
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Conceptual decolonisation only counts as a method if it can conclude that the borrowed concept was right
Kwasi Wiredu's proposal is simple to state. Take a philosophical problem that came to Africa in a European language and try to think it through in your own. If the problem cannot even be formulated there, ask whether it was ever a…
Started by Kwame Asante1 reply -
Holding firm on religion and ethics while deferring on arithmetic is a failure of nerve
Most people are conciliationists about arithmetic. If an equally competent friend gets a different answer to a sum, you check, and until you do, you are less confident. Almost nobody is a conciliationist about religion, ethics or politics. We know perfectly well…
Started by Ethan Mercer6 replies -
Truth as ‘what inquiry converges on’ breaks down exactly where we most need it: ethics
Peirce wrote, in 1878, that the opinion which is fated to be ultimately agreed to by all who investigate is what we mean by the truth. I find that a beautiful idea for physics. Scientists disagree, run experiments, and over time opinions…
Started by Ethan Mercer6 replies -
Justice should start from dependency, not from independent adults making a deal
Every baby born on our ward is completely dependent, and so is the mother for a few hours, and so, at the end of life, most of us will be again. Reading Eva Kittay's Love's Labor this year, I felt someone had…
Started by Farhana Akter7 replies -
Schmitt’s uncomfortable point survives: no constitution can fully govern its own emergencies
Carl Schmitt's Political Theology (1922) opens with a sentence that every journalist covering courts eventually meets: sovereign is he who decides on the exception. The argument goes like this. Constitutions specify normal procedures. Emergencies arise that those procedures did not anticipate. Someone…
Started by Sana Rizvi6 replies -
On the Confucian view there is no self behind your roles, and that is a strength
My students meet Confucius as a list of duties to memorise. I want them to meet the boldest reading of him instead, and I'd like to test it here first. The reading, associated especially with Henry Rosemont and Roger Ames, goes like…
Started by Lin Pei-shan5 replies -
Testimonial injustice is a failure of knowledge, not only a failure of fairness
I teach eleventh-grade English in Atlanta, and every year we read To Kill a Mockingbird. Every year a student asks why the jury did not believe Tom Robinson when the evidence was on his side. And every year I hand them Miranda…
Started by Keisha Monroe6 replies -
Hountondji was right: a people’s worldview is not yet philosophy
Every year a student in my lycée class asks why we study Descartes and not ‘African philosophy’. I owe them a serious answer, and the most serious one I know is Paulin Hountondji's. In African Philosophy: Myth and Reality (originally 1976), Hountondji…
Started by Khady Sène7 replies -
Care ethics has no convincing account of what we owe to strangers far away
Working alongside GPs persuaded me that care is morally basic in the consulting room. What I'm not persuaded of is that it can be a whole ethics. The thesis: if moral obligation is grounded in particular relationships and the responsiveness they call…
Started by Alistair Gow5 replies -
The four-principles framework is too individualist for family-centred medicine
I first read Beauchamp and Childress as a student, and I admired it. But my work interpreting at the hospital keeps showing me where it doesn't fit. A typical case: an older man with a serious diagnosis. By the book, the doctor…
Started by Tsion Bekele6 replies -
Appiah is right: racial terms are empty, like ‘phlogiston’, and we should stop talking as if they named kinds
Appiah, whose father was Ghanaian, is someone young people in Accra claim with a certain pride, even when they disagree with him. I want to defend his eliminativism, at least for argument's sake. The argument, roughly: racial terms were introduced, in the…
Started by Kwame Asante7 replies -
Classical phenomenology described one kind of body and called it the structure of experience
This term my reading circle read the fifth chapter of Fanon's Black Skin, White Masks, the one translated as "The Fact of Blackness" in the older English edition and "The Lived Experience of the Black Man" in the newer. My students understood…
Started by Keisha Monroe5 replies -
Where a claim came from is often the best evidence you have about it
Yoruba speech draws a careful line between what you have seen for yourself and what you have only heard. My grandmother's first question on hearing any news was "who told you?", and then "who told them?" I used to find it tiresome.…
Started by Titilayo Adeyemi6 replies -
‘Benevolence’ is a better translation of ren than its critics allow
I've been reading the Analects with D. C. Lau's translation, which uses "benevolence" throughout. I keep reading on this site, and in introductions, that this is a false friend: that ren names a condition of full humanity, not a disposition to kindness.…
Started by Henrike Vogel5 replies -
Secular humanism needs no metaphysics, and that is its strength
I'm an atheist, and I call myself a humanist in the modern sense: ethics and meaning without religion. I keep being told that humanism is just another religion, a faith in Man with its own unprovable dogmas. I want to argue the…
Started by Arvind Poojary5 replies -
Novels give us moral knowledge that no argument can deliver
Every year in my classroom I watch the same thing happen. Students who have heard every argument about slavery, its cruelty, its injustice, its economics, read Toni Morrison's Beloved and come out changed in a way the arguments never managed. They don't…
Started by Keisha Monroe5 replies