Tradition
African & Africana
African and Africana philosophy is the philosophy of African peoples and the African diaspora, from early written texts to debates on personhood.
Its earlier figures include Zera Yacob in seventeenth-century Ethiopia, to whom a defence of testing every claim by reason is attributed, and Anton Wilhelm Amo, born in present-day Ghana, who taught philosophy in eighteenth-century Germany. In the twentieth century Frantz Fanon analysed colonialism, Kwasi Wiredu called for conceptual decolonisation, Paulin Hountondji criticised ethnophilosophy, H. Odera Oruka studied sage philosophy, and Ifeanyi Menkiti and Kwame Gyekye debated personhood and community. Lucius Outlaw defined Africana philosophy to include the diaspora. It answers questions on personhood, community, race, colonialism and justice.
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Reading group: Ibn Khaldun on making a living, crafts and taxes in the Muqaddimah
Ibn Khaldun spent formative years at the Marinid court here in Fes. His Muqaddimah (1377) is famous for its theory of the rise and fall of dynasties, but the chapters on economic life are often skipped, and I think they're among the…
Started by Youssef Berrada5 replies -
Hountondji was right: a people’s worldview is not yet philosophy
Every year a student in my lycée class asks why we study Descartes and not ‘African philosophy’. I owe them a serious answer, and the most serious one I know is Paulin Hountondji's. In African Philosophy: Myth and Reality (originally 1976), Hountondji…
Started by Khady Sène7 replies -
Genealogy and the genetic fallacy: can the history of a value ever count against it?
Every introductory logic course warns against the genetic fallacy: where a belief came from does not settle whether it is true. Your racist uncle may believe the earth is round, and it is. And yet a whole style of moral philosophy works…
Started by Johanna Reinhardt5 replies -
What is threshold deontology, and isn’t it just consequentialism with extra steps?
In my constitutional law seminar we discussed whether rights can ever be suspended in an emergency. I mentioned the ADM Jabalpur case from 1976, when our Supreme Court accepted that even the right to life could not be enforced during the Emergency,…
Started by Deepa Kartha4 replies -
Care ethics has no convincing account of what we owe to strangers far away
Working alongside GPs persuaded me that care is morally basic in the consulting room. What I'm not persuaded of is that it can be a whole ethics. The thesis: if moral obligation is grounded in particular relationships and the responsiveness they call…
Started by Alistair Gow5 replies -
Anton Wilhelm Amo’s impassive mind: a better dualism than Descartes’s?
When the philosophy club I run at school reaches mind and body, I always start with Anton Wilhelm Amo, the philosopher born near Axim on the Gold Coast around 1703, taken to Germany as a child, educated at Halle and Wittenberg, and…
Started by Kwame Asante5 replies -
Can freedom as non-domination survive at the scale of millions?
I grew up hearing my grandmother speak Quechua at the market in Lima, and I spent summers in her village, where the community, the ayllu, still assigned duties by rotation. Every household took its turn at the offices of the community, at…
Started by Mateo Quispe5 replies -
Was gender always the organising category? Oyěwùmí and the Yoruba argument
I keep returning to a book that divides everyone I discuss it with: Oyèrónkẹ́ Oyěwùmí's The Invention of Women (1997). Her claim is that in precolonial Yoruba society, the primary principle of social organisation was not gender but seniority, relative age. She…
Started by Titilayo Adeyemi6 replies -
‘The Fact of Blackness’ or ‘The Lived Experience of the Black Man’? What a translation choice did to Fanon
Rereading Black Skin, White Masks (1952), I noticed something I'd missed for years: the fifth chapter has two different titles in English. Fanon's French is ‘L'expérience vécue du Noir’. The 1967 translation called it ‘The Fact of Blackness’. The 2008 translation calls…
Started by Sana Rizvi5 replies -
Everyone already knew: what truth commissions teach about common knowledge
I spent eight years reporting on Colombia's peace process and the truth commission. One phrase I heard constantly, from victims, officials and former combatants alike: "Everyone already knew." And in a sense they did. People in the regions knew who had disappeared,…
Started by Andrés Zuluaga5 replies -
The four-principles framework is too individualist for family-centred medicine
I first read Beauchamp and Childress as a student, and I admired it. But my work interpreting at the hospital keeps showing me where it doesn't fit. A typical case: an older man with a serious diagnosis. By the book, the doctor…
Started by Tsion Bekele6 replies -
“You are your relationships”: is that Confucius, or a modern reading of him?
I'm a retired teacher reading the Analects slowly with a commentary, and I keep meeting a claim in the secondary literature that I can't quite find in the text. The claim, associated with Roger Ames and Henry Rosemont and their "role ethics",…
Started by Henrike Vogel5 replies -
Xunzi says the sages invented ritual and rightness. Does that make him a moral anti-realist?
I came to Xunzi through the debate with Mencius about human nature. That debate is usually told as optimism against pessimism: Mencius thinks we are born with the sprouts of goodness, Xunzi thinks our nature is crooked and goodness comes from deliberate…
Started by Elif Yıldız5 replies -
How did Frederick Douglass argue against the race science of the 1850s on its own terms?
I know Douglass from the Narrative and the Fourth of July speech, but someone here mentioned that he also gave a commencement address in 1854, ‘The Claims of the Negro Ethnologically Considered’, taking on the scientists of his day. I've started reading…
Started by Dana Whitfield5 replies -
Reading group: Du Bois, The Souls of Black Folk (1903), five chapters over five weeks
The Souls of Black Folk is the book I keep pushing onto the philosophy syllabus, because it was doing philosophy all along. Du Bois wrote much of it in my city, at Atlanta University. The ‘Forethought’ announces that the problem of the…
Started by Keisha Monroe5 replies -
Epistemic injustice, nearly two decades on: what has the idea actually changed?
I teach Yoruba at a secondary school in Ibadan and read a lot about Yoruba epistemic vocabulary, and one of the developments in philosophy since 1990 that matters most to me is the turn to testimony and the social side of knowledge.…
Started by Titilayo Adeyemi5 replies -
Appiah is right: racial terms are empty, like ‘phlogiston’, and we should stop talking as if they named kinds
Appiah, whose father was Ghanaian, is someone young people in Accra claim with a certain pride, even when they disagree with him. I want to defend his eliminativism, at least for argument's sake. The argument, roughly: racial terms were introduced, in the…
Started by Kwame Asante7 replies -
Classical phenomenology described one kind of body and called it the structure of experience
This term my reading circle read the fifth chapter of Fanon's Black Skin, White Masks, the one translated as "The Fact of Blackness" in the older English edition and "The Lived Experience of the Black Man" in the newer. My students understood…
Started by Keisha Monroe5 replies -
Where a claim came from is often the best evidence you have about it
Yoruba speech draws a careful line between what you have seen for yourself and what you have only heard. My grandmother's first question on hearing any news was "who told you?", and then "who told them?" I used to find it tiresome.…
Started by Titilayo Adeyemi6 replies -
Who speaks for someone who cannot? Advance directives, surrogates and the family at three in the morning
Many of the people I care for at night can't speak for themselves when it matters most: confused, very ill, at the end. Decisions get made about them anyway, and I've watched how. The usual guidance gives two standards. Substituted judgement: decide…
Started by Elin Hedqvist5 replies -
Watsuji’s betweenness, ubuntu and relational autonomy: one discovery made three times, or three ideas?
I've been reading Watsuji Tetsurō's Ethics (Rinrigaku) slowly, with a friend from the temple who reads more Japanese philosophy than I do. Watsuji's starting point is that the Japanese word for a human being, ningen, is written with characters meaning "person" and…
Started by Aiko Tanabe5 replies -
Winch on the Azande: who gets to call a practice irrational?
Every year the older students in my school's philosophy club read Peter Winch's essay "Understanding a Primitive Society" (1964). It is a reply to E. E. Evans-Pritchard's classic 1937 study of witchcraft and oracles among the Azande of central Africa. Evans-Pritchard took…
Started by Kwame Asante4 replies -
Was the abolition of slavery a moral discovery or a moral change? A teacher’s test case
Every July my after-school reading circle reads Frederick Douglass's 1852 speech, “What to the Slave Is the Fourth of July?”. This year a student asked a question I could not answer cleanly: “When people stopped thinking slavery was okay, did they find…
Started by Keisha Monroe6 replies -
When a family says ‘it was always going to happen’, what are they claiming?
"It was always going to happen." I hear the sentence most weeks at work. Sometimes from a daughter, sometimes from a doctor, sometimes from me. I've started to think it means very different things in different mouths: Medical inevitability. Given the disease…
Started by Elin Hedqvist5 replies -
Should the law impose a general duty to rescue a stranger?
Common law systems, including Pakistan's, traditionally impose no general duty to rescue. If I watch a stranger drown in shallow water and do nothing, I may be a moral monster, but unless I had some special relationship or created the danger, I've…
Started by Hamza Qureshi5 replies -
Is “what is the meaning of life?” a modern European question?
Every year I teach Camus to my terminale class in Dakar, and every year the same thing happens. The students read The Myth of Sisyphus, which begins by saying that the only truly serious philosophical problem is suicide, whether life is worth…
Started by Khady Sène6 replies -
Soul as the form of a living body: does Aristotle help me teach the Igbo idea of chi, or get in the way?
I teach religious studies at a Catholic secondary school in Enugu and run a philosophy club for the senior students. Every year we read Aristotle's De Anima, where the soul is defined as the first actuality of a natural body that potentially…
Started by Ikechukwu Anyanwu5 replies -
‘Benevolence’ is a better translation of ren than its critics allow
I've been reading the Analects with D. C. Lau's translation, which uses "benevolence" throughout. I keep reading on this site, and in introductions, that this is a false friend: that ren names a condition of full humanity, not a disposition to kindness.…
Started by Henrike Vogel5 replies -
Could a culture reason by different logical rules, or is that a colonial myth?
Every year a student in my lycée class asks me some version of this: "Is logic universal, or is it just how Europeans think?" The history makes the question sharp. In the early twentieth century, Lucien Lévy-Bruhl described so-called primitive peoples as…
Started by Khady Sène5 replies -
Who is left out when morality is a bargain?
I came to this question with a personal stake. I've used a wheelchair since I was fourteen. The Hobbesian strand of contract theory says morality is what rational, self-interested people would agree to for mutual advantage. David Gauthier's Morals by Agreement (1986)…
Started by Dima Nasser5 replies