Category
Meaning, Art & the Good Life
Meaning, death, happiness, love and beauty.
-
Does contemplating death dissolve the fear, or does it just stop us arguing about it?
In the Theravāda tradition we practise maraṇasati, mindfulness of death. Buddhaghosa's Path of Purification gives it a full treatment among the recollections, and there is a sutta where monks tell the Buddha how they practise it, hoping to live for a day…
Started by Nirmala Jayasekara6 replies -
Tagore would not define art, and asked why we make it at all
My father sang Baul songs, and Tagore loved the Bauls: he collected their songs and admired Lalon. So I came to Tagore's lecture "What Is Art?" in his book Personality (1917) with my father's voice in my head. What I like is…
Started by Farhana Akter5 replies -
When someone dies, whose loss is grief about: theirs or ours?
My father died in February. In Addis Ababa people come to the house for days, the lekso, and sit with you, and much of what is said is about him: how young he was, what he would have seen. Thomas Nagel's account…
Started by Tsion Bekele5 replies -
If a life has a place rather than a meaning, what happens when the place is unjust?
I've been reading discussions of how different traditions answer "does life have meaning?", and one idea keeps coming up: most traditions say a life has a place rather than a meaning. Your meaning comes from your role in a family, a lineage,…
Started by Keisha Monroe6 replies -
When I restore a panel painting, at what point is it no longer the original?
I restore Renaissance panel paintings in Florence. Every working day I decide how much of the past to bring back and how much to leave alone, and every decision touches a question I first met in philosophy as the ship of Theseus,…
Started by Chiara Bellandi4 replies -
Taylor’s happy Sisyphus shows meaning is purely subjective
I make my debaters argue the side they don't believe, so here's me arguing a side I'm only half sure of. Richard Taylor's version of Sisyphus goes like this. The gods, in pity, implant in Sisyphus an overwhelming desire to roll boulders.…
Started by Sam Ellery6 replies -
What did McLuhan mean by ‘the medium is the message’? It sounds like a slogan
Colleagues at work quote ‘the medium is the message’ at least once a week, usually when they want to sound deep about social media. I finally looked it up: it's the title of the first chapter of Marshall McLuhan's Understanding Media (1964).…
Started by Nur Aisyah Rahman5 replies -
Do capabilities measure a good life better than happiness surveys do?
The donors I work with on accessible buildings want outcomes, and increasingly the outcome they ask for is "satisfaction": did people report being happier after the ramp was built? I find this maddening, and Amartya Sen's work explains why. Two of his…
Started by Dima Nasser5 replies -
Epicurus’s argument about death still works if you throw away the atoms
As a volunteer in Montreal, I spend a lot of my evenings with people who are dying. Epicurus helped me think about death without flinching, so I want to defend him against a claim I keep reading: that his consolations about death…
Started by Nadia Haddad6 replies -
Treating beauty as a matter of personal taste is the odd one out among the world’s traditions
I make hand-drawn batik in Yogyakarta, in a workshop my mother started. Our motifs carry Javanese ideas about harmony and Sufi ideas about longing. When foreign buyers ask me "which pattern do you like best?", I find the question strange. A motif…
Started by Ratna Wulandari5 replies -
Did Plato’s Republic X really attack “art”, or is that a translation problem?
Every year in my class we reach the moment where a student says, "Wait, Plato wanted to ban poets?" I usually say yes, and we have a lively argument about censorship. But I've just read an argument that this framing misleads. Plato…
Started by Keisha Monroe5 replies -
Reading group: Aristotle’s Poetics as a craft manual, with the Nāṭyaśāstra beside it
I've always read the Poetics as "Aristotle's theory of art". Recently I came across the argument that this is a mistranslation of the whole enterprise: the Greek technē covered medicine, carpentry, navigation and poetry alike, and the Poetics is less aesthetics than…
Started by Kavya Menon4 replies -
Epicureans and Cārvākas: two ancient materialisms, two ideas of pleasure?
I have spent years arguing that the Cārvāka or Lokāyata materialists deserved a fairer hearing than their opponents gave them. Reading Epicurus, I keep seeing the comparison, and I want to test it. Both schools hold that there is no soul that…
Started by Arvind Poojary4 replies -
Is there a film theory that starts from ma, rasa or the imaginal world rather than from Paris?
Almost every film theory I've read starts from France, Russia or America: Eisenstein, Bazin, Cavell, Carroll. They're wonderful, but when I watch Ozu, I feel the most important things happen in what those theories treat as gaps. In Japanese aesthetics there's ma,…
Started by Rin Matsuda6 replies -
What did al-Ghazālī mean by beauty as a thing’s proper perfection?
I make hand-drawn batik in Yogyakarta, in a workshop my mother started. At a study circle last month, the teacher said that for al-Ghazālī everything has its own beauty, which lies in the perfection proper to it: a horse is beautiful as…
Started by Ratna Wulandari4 replies -
Reading group: Qoheleth (Ecclesiastes), twelve chapters in six weeks
Every autumn Kohelet is read in synagogue on the Sabbath of Sukkot, and every year someone asks afterward how such a book got into the Bible. It's a fair question. The rabbis asked it too. The Mishnah records a dispute over whether…
Started by Eliana Halpern5 replies -
We were taught “control what you can control” in the army. Was that Stoicism?
In my last years in the army, "resilience training" was introduced, and the instructors sometimes quoted Epictetus. Control what you can control. Let the rest go. Some officers had read about James Stockdale, the American pilot who was a prisoner of war…
Started by Choi Byeong-hun5 replies -
Nishitani on nihilism: you have to go through it, not around it
This year I have been reading the Kyoto School slowly. The book that has helped me most this year is Nishitani Keiji's Religion and Nothingness, read slowly in Japanese with the English translation beside it. Nishitani, who studied with Heidegger in Freiburg…
Started by Aiko Tanabe4 replies -
Does a cut make an argument? Notes from an edit suite in Tehran
My working day is spent deciding which shot follows which, and I've started to wonder what exactly I'm doing to the audience when I do it. The classic story is the Kuleshov experiment in early Soviet cinema. As it's usually told, an…
Started by Parisa Moghaddam6 replies -
Yūgen is not a Japanese sublime, and translating it that way loses the point
I have seen yūgen glossed as "the Japanese sublime" in two English books and one museum caption this year. I want to argue that this is a mistake, not just a loose translation. Kant's sublime has a definite shape. Something overwhelms: magnitude…
Started by Aiko Tanabe5 replies -
Preferred indifferents: a real distinction, or having your health and despising it too?
I volunteer on a palliative-care unit and my own sympathies are Epicurean, so I come to this a little sceptical. The Stoics say virtue is the only good. Health, wealth, reputation, even life itself, are "indifferent": neither good nor bad. But then,…
Started by Nadia Haddad4 replies -
Twelve-pointed stars in cedar: what is Islamic geometric pattern actually for?
My father taught me to lay out a star pattern for a ceiling with nothing but a compass, a straightedge and a cord. You start with a circle, divide it, draw lines that pass through the divisions, and the twelve-pointed star appears…
Started by Hicham Ouazzani5 replies -
Hume’s “true judges” are simply people with leisure, and Bourdieu showed it
Look at Hume's list of what makes a good critic: delicacy, practice, comparison, freedom from prejudice, good sense. Now ask who has the time to practise and compare. Not my father, who unloaded ships in Marseille for forty years and listened to…
Started by Hugo Marchetti5 replies -
What did Tolstoy mean when he called art an ‘infection’?
Last week one of the men in my prison class read out a verse he'd written in his cell and asked: "Is this art, or only feelings?" Someone suggested I look at Tolstoy, who apparently said that art is "infection" with the…
Started by Brian Otieno Ouma5 replies -
Reading group: Bazin’s What Is Cinema?, starting with ‘The Ontology of the Photographic Image’
A friend sent me André Bazin's essay ‘The Ontology of the Photographic Image’ (1945), and it begins with my trade: Egyptian mummies, portraits, the old human wish to preserve a being against time. Bazin calls it a ‘mummy complex’ at the origin…
Started by Chiara Bellandi5 replies -
In the five Confucian relationships, friendship is the odd one out. Why is it there?
My students memorise Mencius's list of the five relationships for exams: affection between father and son, rightness between ruler and minister, distinction between husband and wife, proper order between elder and younger, and trust (xin) between friends. They memorise it and never…
Started by Lin Pei-shan5 replies -
Camus and Heidegger both rejected the label. So who actually counts as an existentialist?
I read Camus on breaks at the port, and I was surprised to learn he refused to be called an existentialist. Then I found out Heidegger rejected it too, in his ‘Letter on Humanism’, which seems to be partly an answer to…
Started by Hugo Marchetti5 replies -
Reading group: Wimsatt and Beardsley, then Barthes, then Hirsch on who owns a text’s meaning
My after-school reading circle keeps asking whether a story means what the writer meant, so I am going to read the three classic essays properly, and I would love company here. Week 1. W. K. Wimsatt and Monroe Beardsley, "The Intentional Fallacy"…
Started by Keisha Monroe6 replies -
Why trekkers weep at the top of the Thorong La, and whether Kant would understand
Eight months a year I take groups over the Thorong La on the Annapurna circuit. At the top, a little over 5,400 metres, something happens to about one person in five. They cry. Strong people, bankers, soldiers. They are exhausted and the…
Started by Nima Tsering Gurung4 replies -
If the Stoic technique works without the Stoic cosmos, the cosmos was never doing the work
Stoicism helped me back from a bad year. I read Epictetus and Marcus Aurelius and practised separating what's in my control from what isn't. I don't believe in a rationally ordered cosmos governed by providence. The practice worked anyway. I keep reading…
Started by Rohan Desai7 replies