School
Scholasticism
Scholasticism is the method of medieval university philosophy and theology that used logic and authoritative texts to bring reason and faith together.
It developed in the cathedral schools and new universities of Europe from the eleventh century to the fifteenth. Anselm formulated the ontological argument, Thomas Aquinas joined Aristotle to Christian doctrine, and Duns Scotus and William of Ockham debated universals and divine freedom. Its methods continued in the second scholasticism of sixteenth-century Spain. On this site scholastic answers appear on war and political violence (3.3.5), universals, natural theology, the first cause, mind, reason and intuition, and duty.
Thinkers of this school
Guide: Schools of Philosophy: The Main -isms and the Questions They Answer
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My cousin’s biopsy result already exists. Does it make sense to pray that it is benign?
My cousin had a biopsy on Friday. The results come on Wednesday. Whatever is in that tissue is already there; the lab will only tell us. Yet the whole family is praying that it will be benign, and so am I. A…
Started by Aoife Kilbride1 reply -
What do the strange names Barbara, Celarent and Darii actually mean?
I'm working through an old logic textbook my uncle left at our house. There is a page with a Latin verse that starts "Barbara, Celarent, Darii, Ferioque..." and then a lot of other names like Cesare and Baroco. The book just says…
Started by Fajar Nugroho4 replies -
What is the difference between jus ad bellum and jus in bello, and why keep them apart?
Reading history, I keep meeting two Latin phrases: jus ad bellum and jus in bello. I understand roughly that the first is about whether going to war is just, and the second about how the war is fought. What I don't understand…
Started by Fajar Nugroho4 replies -
What is the principle of double effect, and when does it apply in medicine?
In palliative care, I often hear that giving high doses of morphine is permitted even if it might shorten life, because of the "principle of double effect". But I've realised I don't know exactly what the principle says or where it comes…
Started by Omar Ragab4 replies -
Is Aquinas’s First Way really about a first moment in time?
Most of my friends assume Aquinas's arguments for God (Summa Theologiae I, q.2, a.3) are about the beginning of the universe: everything has a cause, so go back far enough and you find God at the start. But my lecturer says that's…
Started by Aoife Kilbride4 replies -
What is the doctrine of double effect, and did Aquinas really come up with it?
Yesterday's lecture mentioned the "doctrine of double effect" and said it goes back to Thomas Aquinas. The lecturer moved on quickly and I didn't fully follow. Here's what I understood. If I swerve to avoid a child who runs into the road…
Started by Serkan Aydoğdu4 replies -
What makes a fair price for cocoa? Asking Ibn Khaldun, Smith and my cooperative
The price we receive for our cocoa at the farm gate is set each season by the board. Every year we argue about whether it is fair. So I want to ask the question of people who have read more philosophy than…
Started by Akosua Mensah5 replies -
The Jains were right: a beginningless universe has no need of a creator
I grew up Jain in Ahmedabad and work the front counter of my family's pharmacy. Jain cosmology says the universe (loka) is uncreated and eternal. Time turns in great cycles of ascending and descending half-cycles, the utsarpiṇī and avasarpiṇī, and ages of…
Started by Hetal Shah6 replies -
A student in my prison class asked why anyone should obey an unjust law. What did Aquinas say?
This came up in my prison reading class. Last week we read part of Martin Luther King's Letter from Birmingham Jail, where he says, following Augustine, that an unjust law is no law at all, and appeals to Aquinas for how to…
Started by Brian Otieno Ouma4 replies -
How much of just war theory is really in Augustine?
Every introduction I read says that Augustine founded the Christian theory of just war. So I went looking for the treatise. I have read a fair amount of The City of God for other reasons and could not find one. What I…
Started by Siobhán Keane4 replies -
Reading group: Anselm’s Proslogion 2–4, with Gaunilo’s reply and Anselm’s answer
I am a philosophy and theology student and I have heard the ontological argument "refuted" in three different modules without ever reading it properly. Proposal: we read it slowly, together with the objection that came immediately and Anselm's own answer to it.…
Started by Aoife Kilbride6 replies -
Why did the Latin scholastics call Ibn Rushd simply “the Commentator”?
Reading Aquinas for the first time, after years with Eriugena and Boethius, I keep meeting references to "the Philosopher", who is Aristotle, and "the Commentator", who turns out to be Ibn Rushd, Averroes. I'd like to understand how that happened. How did…
Started by Siobhán Keane4 replies -
Species are drawn, not discovered: biology has already chosen nominalism
I dive in the kelp forests along the Chilean coast. In the years I have been diving there, the species boundaries in some kelp groups have been argued over and redrawn on the basis of genetic data, and biologists still disagree about…
Started by Ignacio Cárcamo5 replies -
Reading group: Porphyry’s Isagoge and the three questions he refused to answer
Porphyry wrote the Isagoge, a short "Introduction" to Aristotle's Categories, in the late third century. In the opening lines he raises three questions about genera and species, and then declines to answer them because they need a deeper inquiry: Do they subsist,…
Started by Siobhán Keane6 replies -
Did the Latin scholastics really receive Aristotle through Arabic?
Almost every group I walk around Córdoba wants the same simple story: the Arabs preserved Greek learning during Europe's dark ages and then handed it back, and that is how Europe got Aristotle. I tell it with less and less confidence. I…
Started by Rafael Lucena Prieto4 replies -
Reading group: Vitoria’s lectures On the American Indians and On the Law of War
Francisco de Vitoria gave his relectiones at Salamanca in the 1530s. Two of them, usually known as On the American Indians and On the Law of War, both from 1539, are where a Dominican theologian asked whether his own crown's conquest in…
Started by Valentina Ríos4 replies -
Gundissalinus didn’t read Arabic: philosophy translated through spoken Castilian
The mechanics of translation are my daily bread, so I can't stop thinking about a detail I've just learned about the twelfth-century Toledo translations. Dominicus Gundissalinus, the archdeacon who put Ibn Sina's work on the soul and parts of his Healing into…
Started by Tal Rosen5 replies -
Objections first: what the scholastic quaestio could teach a modern seminar
This term I've been reading the Summa Theologiae properly for the first time, article by article, and what has struck me is not the conclusions but the shape. Every article begins with “It seems that…” followed by objections against the position Aquinas…
Started by Aoife Kilbride5 replies -
At three in the morning, does a first cause comfort anyone?
I work nights at a care home for older people in Uppsala. A few weeks ago, while his father was dying, a man asked me whether I thought there was a reason for everything. He didn't want an argument, I think. He…
Started by Elin Hedqvist5 replies -
Double effect is a genuine moral distinction, not a lawyer’s trick for doing harm with clean hands
Every year at least one of my students arrives having read online that the doctrine of double effect is Catholic casuistry: a way to do what you want and say you did not intend it. I want to defend it as a…
Started by Ikechukwu Anyanwu6 replies -
The Cartesian circle: can clear and distinct perception vouch for itself?
Every year I read Descartes' Meditations with students who arrive expecting an enemy of faith and leave rather fond of him. And every year, around the Third Meditation, a sharp student raises the objection that Antoine Arnauld put to Descartes in 1641.…
Started by Ikechukwu Anyanwu5 replies -
Soul as the form of a living body: does Aristotle help me teach the Igbo idea of chi, or get in the way?
I teach religious studies at a Catholic secondary school in Enugu and run a philosophy club for the senior students. Every year we read Aristotle's De Anima, where the soul is defined as the first actuality of a natural body that potentially…
Started by Ikechukwu Anyanwu5 replies -
Scholastic reasoning was rigorous, but it was rigour inside a fence
I'm an atheist, and I don't share the old Enlightenment sneer at the scholastics. The method was superb: state the objections, distinguish the senses of terms, answer point by point. Modern philosophy papers are built on it. But I want to argue…
Started by Arvind Poojary6 replies -
Al-Shaybani’s siyar and the scholastics reached civilian immunity separately
In retirement I have been reading Majid Khadduri's 1966 translation of al-Shaybani's siyar, published as The Islamic Law of Nations. Al-Shaybani (749–805) was a student of Abu Hanifa, and his work on the siyar is one of the earliest systematic treatments of…
Started by Khalid Mahmood Awan5 replies -
Analogy, negation, or “without asking how”: how can finite words say anything true of God?
Every year one of my students asks the question that underlies everything else: when we say "God is good" or "God knows", what do the words mean? If they mean what they mean of us, God becomes a large human being. If…
Started by Ikechukwu Anyanwu4 replies -
Aquinas’s metaphysics is unintelligible without Ibn Sina
My students arrive believing that Aquinas is a Catholic synthesis of Aristotle and the Bible. That leaves out the man in the middle. My thesis is strong: Aquinas's metaphysics cannot be understood without Ibn Sina. The centre of Thomist metaphysics is the…
Started by Ikechukwu Anyanwu5 replies -
Robert Adams’s modified divine command theory answers the ‘God could command cruelty’ objection
The standing objection to divine command theory is that if obligation depends on God's will as such, the content of morality could in principle have been anything. Had God commanded gratuitous cruelty, cruelty would have been obligatory. William of Ockham is often…
Started by Aoife Kilbride5 replies