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Discussion
An open thread on any idea
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Writing an eligibility rule taught me that metaphysics doesn’t settle policy
For some years I served on the committee that wrote eligibility rules for our regional school competitions. I'm not going to argue here about any current controversy, and I'd ask others not to. I want to share something I learned that I…
Started by Gerrit Venter6 replies -
Capoeira is a game, a fight, a dance and a memory: which of Caillois’s boxes does it go in?
In capoeira Angola we don't say we fight. We say we play: jogar capoeira. Two people enter the roda, the circle of players and musicians, and the berimbau sets the pace. Somebody once told me Huizinga thought play was older than culture,…
Started by Jorge Bonfim5 replies -
One night at the delivery bed, tested against five traditions’ answers to what makes an act right
Three weeks ago a mother I was sitting with delivered a baby who was clearly unwell. The doctor had been called and was twenty minutes away. The mother, exhausted, held my hand and asked: “Is my baby all right?” I did not…
Started by Farhana Akter5 replies -
Nineteen years with one blade: Cook Ding and the discipline that wu wei is usually sold without
A customer from Europe, watching me cut a joint in my workshop, told me it looked effortless and that I must be practising wu wei. She had read a book about it on holiday. I asked her what it meant and she…
Started by Hicham Ouazzani6 replies -
The buyer at the gate offers more than the cooperative: does a promise bind when breaking it pays?
I sell my cocoa through a farmers' cooperative. At the start of the season every member promises to bring their beans to the cooperative, which in return gives us credit for fertiliser, a fair weight on the scale, and a share of…
Started by Akosua Mensah6 replies -
Natural, necessary and empty desires: running a small winery by Epicurus’s sorting
I make small-batch wine in the Adelaide Hills. The irony of an Epicurean in the wine trade isn't lost on me, but I've found his sorting of desires the most useful bit of ancient philosophy I've ever read. In the Letter to…
Started by Bec Doyle4 replies -
Teaching bad faith to sixteen-year-olds: Sartre’s waiter and the school prefect
The lesson that works best with my class every year is Sartre on bad faith, from Being and Nothingness. Sartre describes a café waiter whose movements are a little too precise, a little too quick, who bends forward a little too eagerly.…
Started by Rowena Abellana6 replies -
Cutting film taught me that clock time and lived time are different things
I cut documentaries in Tehran. A shot of a woman pouring tea can last eight seconds and feel like a minute, or last eight seconds and pass unnoticed, depending on what came before it. Every editor knows this. The clock and the…
Started by Parisa Moghaddam3 replies -
I banned fallacy names from my debate team for a month. Here’s what happened
My high-school debaters can name about thirty fallacies, mostly in Latin. They use them the way some people use swear words: as a way of ending an exchange rather than continuing it. "That's ad hominem." "That's a slippery slope." Judges nod. Nobody…
Started by Sam Ellery5 replies -
Newton da Costa and why paraconsistency has a Brazilian accent
Newton da Costa died in 2024, and I've wanted to write something about him for the forum since. For anyone outside Brazil: he built the first systematic paraconsistent logics, logics in which a theory can contain a contradiction without every statement becoming…
Started by Ana Clara Ferreira5 replies -
Automated cranes at the port, and Ellul’s idea that efficiency decides for us
Terminals around the world, including mine in Marseille, are moving to cranes operated remotely from an office, and some yards are fully automated. Management's word for it is "inevitable". The union's word is "choice". I want to think about which word is…
Started by Hugo Marchetti5 replies -
A company can be sued but cannot be tripped over. In what sense does it exist?
Last month I sat through four hearings in my family's case against a company. It had a registered office, a seal, a board, and a lawyer almost as tiresome as ours. What it did not have was a body. You cannot trip…
Started by Hamza Qureshi5 replies -
Contextual integrity explains why my aunt’s clinic group chat felt wrong
My aunt is a nurse at a small clinic outside Kuala Lumpur. Last month she showed me the staff group chat, where a colleague had posted a photo of a patient's rash to ask the doctor whether it looked like shingles. No…
Started by Nur Aisyah Rahman5 replies -
Sancho’s kinsmen and the key on the leather thong: Hume’s taste essay from a wine judge
Hume's "Of the Standard of Taste" is pinned to my shed wall, mostly for one story he borrows from Don Quixote. Two of Sancho's kinsmen are asked to judge a hogshead of wine. One tastes it and says it would be good…
Started by Bec Doyle4 replies -
I make cedar doors. Am I an artist, a craftsman, or is that the wrong question?
Tourists photograph my work and call it art. Gallery people, when they come, call it craft, and they say it a little differently. I read recently that this division is young. Before the eighteenth century in Europe, making was one category judged…
Started by Hicham Ouazzani5 replies -
Syādvāda is not a seven-valued logic, and treating it as one loses the point
I grew up Jain, so I've been hearing about anekāntavāda since before I could read. Lately I keep seeing syādvāda described online as "the ancient Indian seven-valued logic", usually in the same breath as fuzzy logic. I'd like to explain why that…
Started by Hetal Shah5 replies -
Teaching non-European philosophy as live positions, not museum pieces
I teach the terminale philosophy class at a lycée in Dakar, where Descartes and Senghor sit on the same exam paper. One of the clearest changes in philosophy since 1990 is that traditions outside Europe have begun entering curricula and journals as…
Started by Khady Sène6 replies -
Kūkai and Bhartṛhari: when a word is part of what is real rather than a label for it
Last spring I visited Kōyasan, the mountain monastery Kūkai founded, and sat in on the morning chanting. I don't understand Sanskrit and barely understand the Sino-Japanese readings, but it was obvious the monks didn't treat the syllables as labels for something else.…
Started by Rin Matsuda5 replies -
Wiredu’s consensus politics and the epistemology of disagreement: is agreement evidence?
Kwasi Wiredu argued that traditional Akan political decision-making aimed at consensus rather than majority rule. Councils of elders would talk, sometimes for a long time, until they reached a decision everyone could accept. He proposed that modern African states might learn from…
Started by Kwame Asante5 replies -
A door-maker reads Hume’s Dialogues: the design argument from the workshop
This one comes from the workshop. I have been reading Hume's Dialogues Concerning Natural Religion in a French translation, because people kept telling me the design argument is about things like what I make. The argument says: the world is like a…
Started by Hicham Ouazzani5 replies -
Neither filling nor drawing out: what the Analects and Xunzi think a learner is
My students in Taipei memorise the Analects for exams, which means they experience Confucian learning as the most extreme form of filling-up imaginable. I keep trying to show them that the texts themselves say something else. The Analects opens with learning and…
Started by Lin Pei-shan5 replies -
Wang Yangming’s unity of knowing and acting, read alongside Anscombe
My students memorise Wang Yangming's slogan, the unity of knowing and acting (zhi xing he yi), without believing a word of it. Obviously, they say, you can know something and not do it. They know they should study. Wang's reply, in Instructions…
Started by Lin Pei-shan4 replies -
Nobody from our founding team is left. Is it still the same company?
I left the startup I co-founded about eighteen months ago, burnt out. Last week I visited. The twelve people who started it are all gone, including me. The product has been rewritten twice. The office moved from a flat in Andheri to…
Started by Rohan Desai5 replies -
Drug trials on animals, seen from behind a Jain pharmacy counter
Every few weeks a customer at our family pharmacy, usually an older Jain auntie, asks me whether a medicine was tested on animals. The honest answer is nearly always yes, somewhere along the line, because regulators have long required it. Ahimsa, as…
Started by Hetal Shah5 replies -
Twenty-odd species concepts, and conservation law written as if there were one
This year a survey of one of the lakes our trust looks after turned up two populations that look almost identical, interbreed where they meet, but differ genetically and in when they spawn. Are they one species or two? The answer is…
Started by Anand Kurup3 replies -
Cārvāka and Epicurus, two ancient materialists at a deathbed
A question from the bedside. Epicurus helped me think about death without flinching: in the Letter to Menoeceus he says death is nothing to us, because where death is, we are not, and where we are, death is not. I've never repeated…
Started by Nadia Haddad5 replies -
Does contemplating death dissolve the fear, or does it just stop us arguing about it?
In the Theravāda tradition we practise maraṇasati, mindfulness of death. Buddhaghosa's Path of Purification gives it a full treatment among the recollections, and there is a sutta where monks tell the Buddha how they practise it, hoping to live for a day…
Started by Nirmala Jayasekara6 replies -
Keep the losing opinion on the page: what the Talmud could teach an online forum
The more time I spend in online philosophy forums, including this one, the more I think the rabbis solved some problems we keep failing at. Three practices I'd love to see here. Record the minority view. The Mishnah asks why it bothers…
Started by Eliana Halpern6 replies -
Zakat is a claim on wealth, not a gift. What does that do to the charity versus justice debate?
Many debates about distributive justice I read, especially in English, assume a sharp line: justice is what can be demanded and enforced; charity is good but optional, a gift. Taxes for the first, donations for the second. Zakat doesn't sit comfortably on…
Started by Nur Aisyah Rahman5 replies -
My model has ‘the average borrower’. Nobody is the average borrower. What am I talking about?
I build credit-scoring models for a mobile-money company in Nairobi. Every week I write sentences like "the average borrower in this segment repays within 23 days" or "the typical applicant has 2.4 active SIM cards". Everyone understands them. No borrower repays in…
Started by Wanjiru Njenga5 replies