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Does “wrong” mean the same thing in every language, or does each language build in a moral theory?
In the last year I have spent more time translating the word “wrong” than any other. In ordinary Vietnamese, the word we would use most often for “wrong”, sai, also means simply “incorrect”: a wrong answer on a test, a wrong turn.…
Started by Vũ Quốc Bảo5 replies -
Is there a fact about how many people were in Fes one morning in 1200, if nobody recorded it?
My students love questions like this one. On a particular morning in the year 1200, there was some exact number of people inside the walls of our city. Nobody counted. No register survives, and no amount of future research will ever find…
Started by Youssef Berrada5 replies -
If nobody deserves punishment, could a court actually run on Pereboom’s quarantine model?
I studied law in Lahore and have never quite stopped reading it. Lately I have been reading Derk Pereboom, who argues that free will in the sense needed for basic desert does not exist, whether determinism is true or not. He does…
Started by Hamza Qureshi5 replies -
What is music for? Xunzi, Plato and my parish choir
I play the organ at a parish church in Kraków and teach music theory at a secondary school. Every Sunday I see music do something to a congregation that a sermon can't, and I want to know what philosophers have thought that…
Started by Agnieszka Malinowska5 replies -
Is Zhu Xi’s li a universal? What does ‘principle is one, manifestations many’ mean?
I teach ethics at a secondary school in Seoul. Toegye is on the 1,000-won note and my students can tell you he was a Neo-Confucian, but not what that means. This term I am trying to explain li (理, "principle" or "pattern")…
Started by Ji-woo Ryu5 replies -
Reading group: Dimitri Gutas, Greek Thought, Arabic Culture (1998)
The question I'm asked most by students at the library is some version of "why did the Abbasids translate the Greeks?" The usual answers are curiosity, or the generosity of an enlightened caliph, or the House of Wisdom. Dimitri Gutas's short book…
Started by Mona Fathy5 replies -
Why does arguing about a song feel different from arguing about coriander?
I'm new to aesthetics, so bear with me. Last weekend a friend called a song I love "objectively bad", and I was genuinely hurt, more than I would be if she said she hated my cooking. When people disagree about coriander, nobody…
Started by Elif Yıldız5 replies -
Anton Wilhelm Amo’s impassive mind: a better dualism than Descartes’s?
When the philosophy club I run at school reaches mind and body, I always start with Anton Wilhelm Amo, the philosopher born near Axim on the Gold Coast around 1703, taken to Germany as a child, educated at Halle and Wittenberg, and…
Started by Kwame Asante5 replies -
A translator cannot afford to be an anti-intentionalist
I want to defend a thesis that my academic friends find naive: translation makes anti-intentionalism impossible in practice, whatever its merits in theory. Here is why. Every page forces choices the source language does not force. German Sie or du maps onto…
Started by Claire Dubois5 replies -
Why did Maimonides say he could have read Genesis figuratively, if eternity had been proved?
I guide visitors around the old Jewish quarter in Córdoba, where there is a statue of Maimonides in a small square. Visitors photograph it and ask me what he believed. Usually I say something about reason and faith and move on. A…
Started by Rafael Lucena Prieto5 replies -
Reid said we are built to believe what we are told. Was he right, or was Hume?
Most of what I know, I was told. For decades at a Leith surgery, patients and doctors told me things and I believed most of them; I told them things and they believed most of those. It never occurred to me to…
Started by Alistair Gow5 replies -
‘The Fact of Blackness’ or ‘The Lived Experience of the Black Man’? What a translation choice did to Fanon
Rereading Black Skin, White Masks (1952), I noticed something I'd missed for years: the fifth chapter has two different titles in English. Fanon's French is ‘L'expérience vécue du Noir’. The 1967 translation called it ‘The Fact of Blackness’. The 2008 translation calls…
Started by Sana Rizvi5 replies -
Can you be argued out of a feeling? What is therapy doing when it works?
Telling someone their fear is irrational almost never helps, even when it's true. And yet some therapies built on exactly that idea work. Cognitive behavioural therapy has a clear philosophical ancestor. Albert Ellis, one of its founders, credited Epictetus, whose line in…
Started by Alistair Gow5 replies -
Intuitionists are right to refuse the law of excluded middle for infinite collections
I lean intuitionist, so I declare my bias. Here's the case. For Brouwer, mathematical objects are mental constructions, and to assert that something exists is to be able to construct it. On that view, “P or not-P” is a claim that we…
Started by Ana Clara Ferreira5 replies -
Reading group: Sima Qian’s postface and his letter to Ren An
My students meet Sima Qian as a name in a list of Han dynasty achievements. I would like to read him properly, as someone who thought hard about what a historian is for. The plan, three weeks: Week 1. The postface to…
Started by Lin Pei-shan5 replies -
Can freedom as non-domination survive at the scale of millions?
I grew up hearing my grandmother speak Quechua at the market in Lima, and I spent summers in her village, where the community, the ayllu, still assigned duties by rotation. Every household took its turn at the offices of the community, at…
Started by Mateo Quispe5 replies -
Giving up excluded middle would cost school mathematics far too much
I've been reading about intuitionism. Brouwer denied that "P or not-P" holds for every mathematical statement, and so rejected proofs that rely on it. My thesis: whatever the merits for research mathematicians, the cost to the mathematics we actually teach is far…
Started by Vikram Sethi5 replies -
Reading group: Eva Kittay’s Love’s Labor and the dependency critique of Rawls
Eva Kittay's Love's Labor: Essays on Women, Equality, and Dependency (1999) is one of the books that turned care ethics from a set of intuitions into a challenge to political philosophy. I have dipped into parts of it for years, but I've…
Started by Femke Bosman5 replies -
Reflective equilibrium or tidy prejudice? How a prison reading class changed my view on punishment
Two years ago I would have told you, without hesitation, that people should get what they deserve, and that a man who killed someone deserves to lose most of his life. I held that as a principle. I also had a strong…
Started by Brian Otieno Ouma5 replies -
A thousand years of Buddhists and Vedāntins arguing about the self: failure or success?
Here is a question I keep returning to on long evenings. Something I read recently put it starkly. Vedānta says the innermost self is identical with ultimate reality. Buddhism says there is no permanent self at all. Two traditions, the same region,…
Started by Nima Tsering Gurung5 replies -
Everyone already knew: what truth commissions teach about common knowledge
I spent eight years reporting on Colombia's peace process and the truth commission. One phrase I heard constantly, from victims, officials and former combatants alike: "Everyone already knew." And in a sense they did. People in the regions knew who had disappeared,…
Started by Andrés Zuluaga5 replies -
“You are your relationships”: is that Confucius, or a modern reading of him?
I'm a retired teacher reading the Analects slowly with a commentary, and I keep meeting a claim in the secondary literature that I can't quite find in the text. The claim, associated with Roger Ames and Henry Rosemont and their "role ethics",…
Started by Henrike Vogel5 replies -
If I know myself “by presence”, why am I so bad at knowing my own motives? Suhrawardi meets psychology
In my psychology courses, self-knowledge is treated as a model the brain builds of itself, and a fairly unreliable one. People misreport their own motives all the time. So I was surprised to find, in a book about Persian philosophy, the claim…
Started by Elif Yıldız5 replies -
Austin answered the argument from illusion, but the argument from hallucination survives him
Lately I have been rereading J. L. Austin's Sense and Sensibilia (1962), the lectures reconstructed after his death in which he takes apart A. J. Ayer's sense-datum theory. Austin's treatment of the stick in water is brilliant. The argument from illusion says:…
Started by Pieter van Dijkhuizen5 replies -
How did Frederick Douglass argue against the race science of the 1850s on its own terms?
I know Douglass from the Narrative and the Fourth of July speech, but someone here mentioned that he also gave a commencement address in 1854, ‘The Claims of the Negro Ethnologically Considered’, taking on the scientists of his day. I've started reading…
Started by Dana Whitfield5 replies -
Why did Confucian thinkers rarely ask whether the will is free?
A colleague who teaches European philosophy asked me what the Confucians said about free will versus determinism. I realised I had nothing to give him. The tradition talks constantly about effort and cultivation. Xunzi says goodness is the product of deliberate effort.…
Started by Ji-woo Ryu5 replies -
Calling al-Jahiz a forerunner of Darwin does him no favours
Every few months someone sends me a graphic headed "Evolution, 1,000 years before Darwin", with a portrait of al-Jahiz (c. 776–869) that nobody painted from life. I work on classical Arabic texts, and I want to argue that the "forerunner" label shrinks…
Started by Layla Sfeir5 replies -
“Why did this happen to me?” What do we owe someone who asks?
Last month my cousin, a woman in her forties who has never smoked, was diagnosed with lung cancer. When I sat with her afterwards she asked: “Why did this happen to me?” I gave her a good answer, I thought, from what…
Started by Omar Ragab5 replies -
Is Wiredu’s consensus democracy what Habermas’s discourse principle looks like in a council?
This term I have been reading Wiredu's essays on consensus alongside Habermas with a few older students, and they keep asking a question I want to put to a wider group. Wiredu argued that traditional Ashanti politics, at least at the level…
Started by Kwame Asante5 replies -
Every legal code I know contradicts itself somewhere, and courts still function
Every legal system I know contains provisions that conflict: a later statute that cuts across an earlier one, a general rule and a specific exception that both seem to apply, a constitutional provision in tension with an ordinary law. If classical logic…
Started by Hamza Qureshi5 replies