Thesis Austin answered the argument from illusion, but the argument from hallucination survives him
Where it stands
Lately I have been rereading J. L. Austin's Sense and Sensibilia (1962), the lectures reconstructed after his death in which he takes apart A. J. Ayer's sense-datum theory.
Austin's treatment of the stick in water is brilliant. The argument from illusion says: the stick looks bent, nothing bent is there, so you are aware of something other than the stick, a mental item. Austin replies that the first step is a misdescription. You are aware of a straight stick that looks bent in water, which is exactly how straight sticks look in water. Nothing odd has happened, and no inner object has been conjured.
Fine. But the strongest version of the argument never needed illusion. It uses hallucination. Suppose someone has an experience exactly like seeing a stick, with no stick there at all. There is no straight stick to look bent. And since the hallucination is, by hypothesis, indistinguishable from the real perception, it is tempting to conclude that the two share a common inner element.
My thesis: Austin's reply works against illusion because illusions involve a real object misperceived. It has no grip on hallucination. Anyone who rejects the inner object must pay a price, and that price is disjunctivism: the claim that seeing and hallucinating differ in kind despite feeling identical. I think that is a high price, and that Austin's admirers often forget it has to be paid.
Objections welcome, especially from the ordinary-language people.