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Reading group: Tolstoy’s The Death of Ivan Ilyich, three short chapters a week
Tolstoy's The Death of Ivan Ilyich (1886) is short, about seventy pages, in twelve chapters. I have listened to people talk about it in lectures for years and never read it properly. So I propose four weeks, three chapters a week, starting…
Started by Serkan Aydoğdu1 reply -
Reading group: Teresa of Ávila’s Interior Castle, one set of dwelling places a week
I would like to read Teresa of Ávila's Interior Castle (1577) together over four weeks, starting Monday 19 October. It is short, vivid and much more argumentative than its reputation. Teresa wrote it for the nuns of her order, at the request…
Started by Agnieszka Malinowska4 replies -
Reading group: The Coordinates of Thought
This is the reading group for The Coordinates of Thought, the book this site grew out of. The categories, parts and thinker profiles here follow its map. Use this thread for anything the book raises: a card you want to argue with,…
Started by Syed Raheel ShahzadReply first (no replies yet) -
Reading group: Kuhn, The Structure of Scientific Revolutions (1962)
Thomas Kuhn's Structure is probably the most cited philosophy of science book ever. It describes science as moving through periods of "normal science" within a paradigm, the accumulation of anomalies, crisis, and revolution, where one paradigm replaces another. Kuhn argued that successive…
Started by Emeka AnyaohaReply first (no replies yet) -
Reading group: Turing’s “Computing Machinery and Intelligence” (1950)
Turing's paper appeared in Mind in 1950, and it is far more playful and far less dated than its reputation suggests. He replaces the question "can machines think?" with the imitation game, then works through nine objections: the theological objection, the "heads…
Started by Pieter van DijkhuizenReply first (no replies yet) -
Reading group: Thomas Nagel, “What Is It Like to Be a Bat?” (1974)
A short classic, first published in The Philosophical Review. Nagel argues that an organism has conscious mental states if and only if there is something it is like to be that organism. Bats perceive by echolocation, a sense so different from ours…
Started by Priya Raghavan1 reply -
Reading group: Hobbes, Leviathan, chapters 13–17
These five chapters of Leviathan (1651) contain the core of Hobbes's political argument. Ch. 13: the natural condition of mankind. Rough equality, competition, distrust and glory lead to a war of every man against every man, in which life is famously solitary,…
Started by Javier Ferrandis1 reply -
Reading group: Kant’s “An Answer to the Question: What Is Enlightenment?” (1784)
This short essay appeared in the Berlinische Monatsschrift in December 1784. It can be read in an evening, but it repays a week. Kant defines enlightenment as leaving behind a self-incurred immaturity, the inability to use one's own understanding without someone else's…
Started by Henrike Vogel3 replies -
Reading group: Nagel and Newman, Gödel’s Proof
I've noticed that half the physicists and engineers I work with cite Gödel and the other half wince when they do. I would like to understand the theorem properly, and I suspect I'm not alone. Ernest Nagel and James R. Newman's Gödel's…
Started by Lars EriksenReply first (no replies yet) -
Reading group: the ren passages of the Analects in five English translations
Following the recent arguments here about whether ren means "benevolence", I'd like to propose something slower: reading the key ren passages of the Analects side by side in five translations, with the Chinese for those who read it, and noticing exactly where…
Started by Kenneth Lam Chi-hoReply first (no replies yet) -
Reading group: Philippa Foot, Natural Goodness (2001), from plants and wolves to people
I coached rugby for thirty years, and every season there was one boy who never tackled. He was fast, he scored, and the team was worse for having him. I never had the words for what was wrong with him beyond “he's…
Started by Gerrit VenterReply first (no replies yet) -
Reading group: Saadia Gaon’s Book of Beliefs and Opinions, starting with the roots of knowledge
I teach Jewish thought to adults in Jerusalem, and many of my students arrive convinced that philosophy and religion are enemies. My favourite answer is a tenth-century one. Saadia Gaon (882–942) was born in Egypt and became head of the academy at…
Started by Miriam AdlerReply first (no replies yet) -
Reading group: Suhrawardi’s Philosophy of Illumination, introduction and Part One
Shihab al-Din Suhrawardi (1154–1191) was executed in Aleppo, still young, after falling foul of the authorities. His Philosophy of Illumination (Hikmat al-Ishraq), completed in 1186, founded a school that shaped Persian philosophy for centuries, Mulla Sadra included. The first part is a…
Started by Reza Tehrani2 replies -
Reading group: Wittgenstein’s Tractatus, propositions 1–3
A short, dense text, so let's go slowly. Use the Ogden translation (1922) or the Pears–McGuinness (1961). I'll quote proposition numbers, not pages. Plan: Week 1: 1–2.063. The world as the totality of facts, not things; objects; states of affairs. Week 2:…
Started by Tomasz Szewczak3 replies -
Reading group: Seneca, On the Shortness of Life
A short essay, easily read in two sittings. Seneca addresses it to Paulinus, who was in charge of Rome's grain supply. His thesis is that life is not short; we make it short by wasting it. He describes the occupati, the busy…
Started by Elin Hedqvist3 replies -
Reading group: Tagore’s The Religion of Man (1931)
Rabindranath Tagore gave the Hibbert Lectures at Oxford in 1930, and they were published the next year as The Religion of Man. It isn't a work of systematic philosophy but an extended reflection on the human being as the meeting point of…
Started by Kavya Menon2 replies -
Reading group: al-Ghazālī’s Deliverance from Error, the chapters on doubt
Al-Munqidh min al-ḍalāl, usually translated Deliverance from Error, is short enough to read in an evening and deep enough to read for a lifetime. I would like to read the first part, the account of his doubt, slowly over three weeks with…
Started by Bilal Rashid7 replies -
Reading group for complete beginners: Plato’s Apology, slowly, in three sittings
Several newcomers have asked where to start, and my answer is always the same: Plato's Apology. It's short (an evening's reading), it's a real trial (Athens, 399 BCE), and it's the founding scene of philosophy as a way of life. Socrates, accused…
Started by Giulia Ferrante6 replies -
Reading group: The Muqaddimah, the introduction on historians’ errors
Before the Muqaddimah proper begins, Ibn Khaldun explains why historians get things wrong. His list includes partisanship for opinions and schools, overconfidence in one's sources, failure to understand what was intended, mistaken belief in the truth of reports, and, above all, ignorance…
Started by Youssef Berrada4 replies -
Reading group: Epictetus, Discourses II.19, where the Master Argument meets a bus driver
Epictetus, as people here know by now, is my favourite. Last month a lecture mentioned that the only clear report we have of the "Master Argument" of Diodorus Cronus is at the start of one chapter of his Discourses (the lectures his…
Started by Serkan Aydoğdu5 replies -
Reading group: the Mandukya Upanishad and Gaudapada’s Karika
The Māṇḍūkya is the shortest of the principal Upanishads, only twelve verses. It analyses the syllable AUM in terms of four "quarters" of the self: the waking state (vaiśvānara), the dream state (taijasa), deep sleep (prājña), and the "fourth" (turīya), which is…
Started by Arjun Iyer4 replies -
Reading group: Ibn Rushd, The Decisive Treatise
The Faṣl al-Maqāl (c. 1178–80) is short and lucid. It's the best introduction to Ibn Rushd's thought, and it's written in the form of a legal opinion: what is the status, under the religious law, of studying philosophy? His answer: the Law…
Started by Layla Sfeir4 replies -
Reading group: Mackie, Ethics: Inventing Right and Wrong (1977), chapter one
The question I keep asking my effective altruism friends is what “ought” means in “you ought to give”. Someone told me to read Mackie before I asked again. So here is a reading group, partly so I do not do it alone.…
Started by Ethan Mercer5 replies -
Reading group: Nagarjuna, Mulamadhyamakakarika chapter 1 (on conditions)
The Mūlamadhyamakakārikā opens with an examination of causal conditions (pratyaya). The first verse says that nothing arises from itself, from something else, from both, or without a cause. The chapter then examines the four types of condition recognised by the Abhidharma schools:…
Started by Meera Kulkarni4 replies -
Reading group: the Analects, Books 1–4
After a year with Kant I want to read an ethics built on something other than rules. The Analects (Lunyu) were compiled by Confucius's disciples and their students after his death, and they read more like a notebook of conversations than a…
Started by Henrike Vogel4 replies -
Reading group: Bergson’s Laughter (1900), one chapter a fortnight
Bergson's Laughter: An Essay on the Meaning of the Comic is short, odd and still the most useful thing I've read as a working comic. His idea is that we laugh at ‘something mechanical encrusted on the living’: the moment a person…
Started by Gemma Pritchard5 replies -
Reading group: The Second Sex, Introduction and Part One (“Destiny”)
Let's begin The Second Sex (1949) with the Introduction and Part One of the first volume, the three chapters on biology, psychoanalysis and historical materialism. A note on translations. The 1953 English translation by H. M. Parshley was abridged and is unreliable…
Started by Claire Dubois4 replies -
Reading group: ‘The Culture Industry’ chapter of Dialectic of Enlightenment
I do stand-up on the northern circuit and work in a call centre by day, which provides most of my material. A friend told me that Adorno and Horkheimer thought comedy on the radio was a form of social control, and I…
Started by Gemma Pritchard5 replies -
Reading group: Huizinga’s Homo Ludens, starting with ‘Nature and Significance of Play’
Huizinga has sat unread on my shelf for too long, and I'd like company to finally read him. Homo Ludens (1938) argues that play is older than culture, since animals play without anyone teaching them, and that law, war, poetry, philosophy and…
Started by Liu Mingqiao5 replies -
Reading group: Yājñavalkya, Maitreyī and Gārgī in the Bṛhadāraṇyaka Upaniṣad
Reading Śaiva Siddhānta on my own, I want to go back behind the schools to the text they all argue over. The Bṛhadāraṇyaka is the oldest and, for me, the most alive of the Upaniṣads, mostly because of Yājñavalkya and the two…
Started by Thamarai Raman5 replies
