Thesis Calling al-Jahiz a forerunner of Darwin does him no favours
Where it stands
Every few months someone sends me a graphic headed "Evolution, 1,000 years before Darwin", with a portrait of al-Jahiz (c. 776–869) that nobody painted from life. I work on classical Arabic texts, and I want to argue that the "forerunner" label shrinks him.
What is actually in the Kitab al-Hayawan, the Book of Animals? Remarkable observations: animals competing for food, chains of predation in which each creature hunts a smaller one and is hunted by a larger, the influence of environment on the bodies and habits of animals. These are real, careful and often delightful. He was also a Mu'tazili theologian, a student of al-Nazzam, and the book is shot through with an argument about God's wisdom in creation, and with adab, the literary art of instructive entertainment.
What is not there is the thing that makes Darwin Darwin: heritable variation, accumulated by selection over vast stretches of time, producing new species from old. Struggle for existence by itself is not natural selection. Malthus had struggle. So did many before him.
So when we call al-Jahiz a forerunner, we measure him by a theory he was not trying to build, and he comes out as an incomplete Darwin. Read on his own terms he is a complete al-Jahiz: a naturalist, a stylist and a theologian of nature at once.
Objections welcome, particularly from people who think the label does useful work.