All topics
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What do Sufis mean by “tasting” (dhawq) as a way of knowing?
I love the Sufi poetry that has been sung in Yogyakarta for centuries. My teacher, an old woman who learned from her father, often says that certain things cannot be known from books, only "tasted". I always took this as a beautiful…
Started by Ratna Wulandari4 replies -
Why “I’m sorry you feel that way” is not an apology
This term our prison reading class ran a short course on restorative justice. Part of it was writing a letter to the person you harmed. The letters were not meant to be sent unless the other person agreed, but the drafting was…
Started by Brian Otieno Ouma4 replies -
Friedman’s billiard player: is predictive success really all a model owes us?
My models predict, quite well, who will repay a small loan, using patterns in phone and payment records. They do not describe why anyone repays. Some of the strongest predictors are things that have no plausible causal story at all. A colleague…
Started by Wanjiru Njenga4 replies -
‘With us or against us’ sounds like logic. Is it?
One sentence I've heard in Colombia from armed men of every stripe, and sometimes from people on the other side of the table, is "if you're not with us, you're against us". In villages that wanted nothing to do with any armed…
Started by Andrés Zuluaga4 replies -
Why did Philippa Foot invent the trolley case, and what did Judith Jarvis Thomson change?
The trolley problem comes up at every debate tournament, usually as a gotcha: "so you'd push the fat man?" My students treat it as a puzzle with a trick answer. I'd like to teach it properly, which means knowing where it came…
Started by Sam Ellery4 replies -
When the woman in labour is your cousin: professional fairness and the ethics of care
Last month my cousin came in to our district hospital to deliver her second child. It was a busy night: four other women in labour, one of them in difficulty, and only two of us on the ward. Everyone expected things of…
Started by Farhana Akter4 replies -
At my office “Confucian values” means obey the boss. Where did the reciprocity go?
I translate for a publishing house in Hanoi. When managers here want staff to stay late without complaint, they speak of Confucian values: respect for seniors, loyalty, harmony. We have a common saying about honouring teachers and respecting the Way. I grew…
Started by Vũ Quốc Bảo4 replies -
Hume’s bundle and the Buddha’s no-self sound identical to me. What is the real difference?
I've just read two things in the same week and they seemed to say the same thing. Hume, in the Treatise, looks inward for his self and reports that he never catches himself without a perception, and never observes anything but the…
Started by Kavya Menon4 replies -
When I restore a panel painting, at what point is it no longer the original?
I restore Renaissance panel paintings in Florence. Every working day I decide how much of the past to bring back and how much to leave alone, and every decision touches a question I first met in philosophy as the ship of Theseus,…
Started by Chiara Bellandi4 replies -
Thirty years of coaching while colour-blind: whose experience of red is the accurate one?
I was diagnosed red-green colour-blind at fourteen, when I failed the dotted-number test at the school nurse's office. I then spent thirty years coaching under-16 rugby while unable to tell our maroon bibs from the opposition's green ones, which my boys found…
Started by Gerrit Venter4 replies -
Deafness: disease, disability, or difference? And who gets to decide?
Last month a family in Amman asked me to help them think about a cochlear implant for their deaf toddler. The surgeon spoke of "correcting hearing loss". A Deaf friend of mine, who signs and has a rich social life in the…
Started by Dima Nasser4 replies -
What are the seven “in some respect” predications of syādvāda, and is it really a many-valued logic?
Reading about many-valued and modal logics, I keep meeting the Jain doctrine of syādvāda in footnotes that call it "an ancient three-valued logic" or "a seven-valued logic". I am suspicious of both descriptions, but I don't know enough to say why. From…
Started by Tomasz Szewczak4 replies -
My grandmother’s Jōdo Shinshū, and why “grace” is not quite the word for other-power
My grandmother was a devout Jōdo Shinshū Buddhist. When I was a teenager and got interested in meditation, she told me, kindly but firmly, that trying to become enlightened by my own effort was a subtle kind of pride. For her the…
Started by Rin Matsuda4 replies -
What did al-Ghazālī mean by beauty as a thing’s proper perfection?
I make hand-drawn batik in Yogyakarta, in a workshop my mother started. At a study circle last month, the teacher said that for al-Ghazālī everything has its own beauty, which lies in the perfection proper to it: a horse is beautiful as…
Started by Ratna Wulandari4 replies -
Our safety manual tells us what to do after we’ve broken a safety rule. Is that a paradox?
Working the cranes, I read our safety manual more carefully than most. Rule 1: never enter the exclusion zone under a suspended load. Rule 2: if you find yourself in the exclusion zone, do not move; radio the operator and wait for…
Started by Hugo Marchetti4 replies -
What exactly is Odera Oruka’s sage philosophy, and how is it different from ethnophilosophy?
I live in Nairobi, and Henry Odera Oruka taught at the University of Nairobi, so I feel I should understand his work better than I do. I build credit models for a living and came to philosophy through statistics, so I know…
Started by Wanjiru Njenga4 replies -
Epicureans and Cārvākas: two ancient materialisms, two ideas of pleasure?
I have spent years arguing that the Cārvāka or Lokāyata materialists deserved a fairer hearing than their opponents gave them. Reading Epicurus, I keep seeing the comparison, and I want to test it. Both schools hold that there is no soul that…
Started by Arvind Poojary4 replies -
Correlation is not causation, I tell my team. But what exactly is the missing ingredient?
Our credit-scoring models find patterns: people who top up airtime at regular times repay loans more often. Everyone on my team can recite "correlation is not causation". Nobody can say what causation adds. It matters practically. If regular top-ups merely correlate with…
Started by Wanjiru Njenga4 replies -
Kripke’s Gödel and Schmidt case: why would my word still pick out Gödel?
Every year when we reach the incompleteness theorems one student asks the same thing: what if somebody else actually did it? This year I went looking and found that Kripke used exactly that scenario. The setup, as I understand it: suppose the…
Started by Vikram Sethi4 replies -
Did the Latin scholastics really receive Aristotle through Arabic?
Almost every group I walk around Córdoba wants the same simple story: the Arabs preserved Greek learning during Europe's dark ages and then handed it back, and that is how Europe got Aristotle. I tell it with less and less confidence. I…
Started by Rafael Lucena Prieto4 replies -
Ibn Khaldun’s impossible-army test, applied to the stories that go viral
There is a passage in the Muqaddimah where Ibn Khaldun complains about earlier chroniclers. They recorded enormous army numbers because a source had recorded them, without asking whether such an army could be fed, watered, marched and supplied. His point is that…
Started by Youssef Berrada4 replies -
How can I tell an argument is valid when I don’t know what its words mean?
Forgive me if this is basic; I'm very new to formal philosophy. I met this pair of arguments in a logic primer: All whales are mammals. All mammals are warm-blooded. So all whales are warm-blooded. All zorps are blickets. All blickets are…
Started by Kavya Menon4 replies -
Does doing science commit you to atheism? Methodological versus ontological naturalism
A student of mine who's a devout Christian asked me last week whether studying physics would make her an atheist, because, she'd been told, science assumes there's nothing but nature. I gave a muddled answer about how lots of scientists believe in…
Started by Emeka Anyaoha4 replies -
Nishitani on nihilism: you have to go through it, not around it
This year I have been reading the Kyoto School slowly. The book that has helped me most this year is Nishitani Keiji's Religion and Nothingness, read slowly in Japanese with the English translation beside it. Nishitani, who studied with Heidegger in Freiburg…
Started by Aiko Tanabe4 replies -
Margaret Cavendish’s thinking matter: a forgotten alternative to laws imposed from outside
Reading about Sor Juana and women claiming the right to think in the seventeenth century, I keep meeting her English contemporary Margaret Cavendish. I want to make a case that Cavendish's natural philosophy deserves attention not just as a curiosity but as…
Started by Valentina Ríos4 replies -
What did Horkheimer mean by ‘traditional’ versus ‘critical’ theory?
I operate a gantry crane at the container port in Marseille and I'm a union delegate. Someone at a union education weekend said the Frankfurt School started with an essay by Max Horkheimer called "Traditional and Critical Theory", from 1937, and that…
Started by Hugo Marchetti4 replies -
Is Vasubandhu’s doctrine of momentariness the same as modern stage theory?
I guide trekkers in the Annapurna region and have read about Buddhist philosophy for years, mostly in tea houses. Recently a friend showed me a chart of Western theories of persistence and pointed to one called exdurantism or stage theory: nothing strictly…
Started by Nima Tsering Gurung4 replies -
Preferred indifferents: a real distinction, or having your health and despising it too?
I volunteer on a palliative-care unit and my own sympathies are Epicurean, so I come to this a little sceptical. The Stoics say virtue is the only good. Health, wealth, reputation, even life itself, are "indifferent": neither good nor bad. But then,…
Started by Nadia Haddad4 replies -
Who was Hunayn ibn Ishaq, and what was new about the way he translated?
Visitors to my shop often ask me about the "House of Wisdom" and the translators of the Abbasid age, and I realise I repeat the same few sentences I learned at school. The name I hear most is Hunayn ibn Ishaq. I…
Started by Zainab Kadhim4 replies -
What is apoha, and how can a word mean something by excluding everything else?
Please be gentle; I'm new to formal philosophy. In a seminar on translation someone mentioned that the Buddhist philosopher Dignāga held that the word “cow” means something like “not non-cow”. Everyone nodded. I laughed, because it sounded like a riddle, and then…
Started by Kavya Menon4 replies