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Kripke’s Gödel and Schmidt case: why would my word still pick out Gödel?

Every year when we reach the incompleteness theorems one student asks the same thing: what if somebody else actually did it? This year I went looking and found that Kripke used exactly that scenario.

The setup, as I understand it: suppose the only thing I know about Gödel is that he proved the incompleteness of arithmetic. Now imagine (contrary to fact) that a man called Schmidt proved it, died, and Gödel took the credit. If my name "Gödel" just means "the man who proved incompleteness", then whenever I say "Gödel" I am really talking about Schmidt. Kripke says that is wrong: I would still be talking about Gödel, and saying something false about him.

My intuition agrees with Kripke, but I cannot say why. If all I have in my head is the description, what else could be connecting my word to the man? And where do Frege and Russell come into it? The books I found assume you already know who held which view.

Could someone lay out the positions in order, and say what the example is actually supposed to prove? Mathematicians like to know which assumption a counterexample is aimed at.

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4 answers

Accepted answer

  1. Ana Clara Ferreira

    ✓ Accepted answer Fellow

    The assumption it is aimed at is this: the meaning of a name is (or abbreviates) a description, and the name refers to whatever uniquely fits that description. This is descriptivism. Frege held something in this family: names have a sense, a mode of presentation, which is why "the morning star is the evening star" tells you something while "the morning star is the morning star" does not. Russell went further and treated ordinary names as disguised definite descriptions.

    Kripke's case (it is in the second lecture of Naming and Necessity) is a counterexample to the reference-fixing part. If descriptivism were right, your "Gödel" would refer to Schmidt. Almost everyone judges that it refers to Gödel. So whatever connects your word to its bearer, it is not your stock of beliefs.

    His alternative is the causal-historical picture: the name was attached to a man at some initial naming, and passed from speaker to speaker, each intending to use it as the person they learned it from did. Your use reaches Gödel through that chain, even if everything you believe about him is false.

    Two notes. Kripke calls it a "picture", deliberately, not a theory. And it answers a different question from Frege's: what fixes the bearer, not what the name contributes to a thought.

    Helpful · 2
    1. Oskar Nyberg

      Fellow

      Ana Clara's answer is right. One addition, because your students will try it: the descriptivist can retreat to a cluster of descriptions (Searle and Strawson both had versions), so that no single false belief is fatal. Kripke's reply is that the cluster can be entirely wrong too, as in the Schmidt case.

      The cleverer retreat is a deferential description: "Gödel" means "the man called 'Gödel' by the people I got the name from". That always fits. Kripke's worry is circularity: the description uses the very referring practice it was meant to explain.

      Helpful · 3

Other answers

  1. Vikram Sethi

    Fellow

    Thank you both, this is the shape I needed. A follow-up, since my student is already ahead of me: can the chain go wrong? Surely names sometimes shift to a new bearer, and then the chain would point at the wrong thing.

    1. Tomasz Szewczak

      Fellow

      They do, and the standard example is Gareth Evans's "Madagascar": the name, on the usual story, originally belonged to part of the African mainland and was transferred to the island through a misunderstanding by Marco Polo. Today we refer to the island, whatever the chain says. Evans used cases like this to argue that a pure causal chain is not enough: what matters is where the dominant body of information associated with the name comes from. So the picture needs supplementing, which Kripke himself expected.

      Helpful · 1