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Why did al-Jahiz insist on mixing jest with earnest in serious books?
My shop is off Mutanabbi Street and the most stolen book on my shelves, I'm sorry to say, is al-Jāḥiẓ's Kitāb al-Bukhalāʾ, the Book of Misers. People pick it up, start laughing, and somehow forget to pay. It is a collection of…
Started by Zainab Kadhim5 replies -
Kirat karni: is honest work a form of worship, or is that just a nice story about work?
This question follows me from the office to the langar. Guru Nanak's teaching is often summed up in three practices: naam japna, remembering the divine Name; kirat karni, earning by honest work; and vand chakna, sharing what you have. There's a story…
Started by Harpreet Kaur Grewal5 replies -
I design systems that steer behaviour. Where does my responsibility end?
My job is to shape what players want to do next: rewards spaced so that the next one is always just ahead, social features that make leaving feel like letting friends down, events that expire so you return tomorrow. Some of it…
Started by Hsieh Wei-ting5 replies -
What exactly is Wang Yangming’s liangzhi, and is it just the Chinese word for conscience?
I grew up in Tainan and met Wang Yangming in high school, where he was something to memorise: “unity of knowledge and action”, “extend liangzhi”, three marks on the exam. Now I design puzzle games and suddenly find him interesting, because liangzhi…
Started by Hsieh Wei-ting5 replies -
A philosopher says there are no tables, only particles arranged tablewise. I make tables
A customer's son is studying philosophy in Rabat. While I was fitting their cedar ceiling he told me about a book called Material Beings by Peter van Inwagen. As far as I understood him, van Inwagen thinks that when many small things…
Started by Hicham Ouazzani5 replies -
The floating man is not the cogito: Ibn Sina and Descartes compared
Ibn Sina's "floating man" appears in the De Anima of the Shifa' and again in the Isharat. Imagine a person created all at once, fully mature, suspended in the air, eyes covered, limbs apart so they don't touch, with no sensation at…
Started by Layla Sfeir5 replies -
Marx’s alienation and the gig economy
In the Economic and Philosophic Manuscripts of 1844, Marx describes four aspects of alienated labour: the worker is alienated from the product, from the activity of working, from their "species-being" (our nature as freely creative producers), and from other people. Delivery riders…
Started by Javier Ferrandis5 replies -
Shankara’s rope and snake: what kind of “unreality” is maya?
The most famous image in Advaita Vedanta: at dusk a man sees a rope and takes it for a snake. He is frightened, he may even run. When a lamp is brought, the snake vanishes, and he sees that there was only…
Started by Arjun Iyer5 replies -
Reading group: J. L. Austin, How to Do Things with Words
Austin gave these as the William James Lectures at Harvard in 1955, and they were published after his death, in 1962, from his notes. Twelve short lectures. It is one of the most readable classics in philosophy of language, and it has…
Started by Sam Ellery5 replies -
Can I keep Stoic advice and leave Stoic determinism behind?
The first line of Epictetus's Handbook changed how I work: some things are up to us and some are not, and suffering comes from confusing the two. But I've just learned that Stoic ethics isn't separable from Stoic physics in the way…
Started by Rohan Desai5 replies -
The recommendation letter that says nothing bad: Grice and the art of faint praise
Every autumn I write about forty college recommendation letters. This year a colleague showed me a letter she'd received for a student teacher. It said, in full, that the candidate was always punctual, that her handwriting on the board was very clear,…
Started by Keisha Monroe5 replies -
Teaching ethics to fifteen-year-olds: do I water sprouts or straighten warped wood?
Our school is arguing about a new behaviour policy, and I realised the argument is the old one between Mencius and Xunzi. Mencius says anyone who sees a child about to fall into a well feels alarm and compassion, before any calculation.…
Started by Ji-woo Ryu5 replies -
Guo Xiang said things are ‘self-so’. Does that mean uncaused, or caused by everything?
After my question about non-being, a friend at the park told me to read Guo Xiang, who wrote the commentary on the Zhuangzi that shaped every later edition. (There is an old story that he took much of it from an earlier…
Started by Liu Mingqiao5 replies -
Reading group: Iqbal’s Reconstruction, Lecture I (“Knowledge and Religious Experience”)
The Reconstruction of Religious Thought in Islam began as lectures Iqbal delivered in Madras, Hyderabad and Aligarh in 1928–29. They were published in Lahore in 1930, and the 1934 Oxford edition added a seventh lecture, "Is Religion Possible?" Lecture I sets the…
Started by Hamza Qureshi5 replies -
Reading group: Bergson’s Laughter (1900), one chapter a fortnight
Bergson's Laughter: An Essay on the Meaning of the Comic is short, odd and still the most useful thing I've read as a working comic. His idea is that we laugh at ‘something mechanical encrusted on the living’: the moment a person…
Started by Gemma Pritchard5 replies -
Reading group: Huizinga’s Homo Ludens, starting with ‘Nature and Significance of Play’
Huizinga has sat unread on my shelf for too long, and I'd like company to finally read him. Homo Ludens (1938) argues that play is older than culture, since animals play without anyone teaching them, and that law, war, poetry, philosophy and…
Started by Liu Mingqiao5 replies -
Data is not knowledge: what Dretske’s account says about my credit-scoring models
At work we decide who gets a small loan from patterns in phone use: how regularly someone tops up airtime, how many contacts they call, how their balance moves through the month. Our marketing calls this "knowing the customer". I've been reading…
Started by Wanjiru Njenga5 replies -
Giving a river legal personhood is the right idea, not a legal gimmick
I teach at a Māori-language school in Rotorua. Since the Whanganui River was recognised in law as a person, Te Awa Tupua, in 2017, my students have found the idea completely obvious, and I've been surprised by how many adults outside our…
Started by Aroha Tipene5 replies -
If I try to understand a practice from the inside first, have I signed up to relativism?
I teach at a Māori-language school. When visitors come, I always ask them to understand our practices on their own terms before judging them: why we greet the way we do, why the river is treated as an ancestor, why some places…
Started by Aroha Tipene5 replies -
My grandmother knew when rain was coming but couldn’t say how. Did she know? What is reliabilism?
I farm cocoa near Kumasi. My son is at university and sends me articles from his philosophy course. The latest one said that to know something you need a true belief plus a good reason, a "justification". Then it said some philosophers…
Started by Akosua Mensah5 replies -
Capoeira is a game, a fight, a dance and a memory: which of Caillois’s boxes does it go in?
In capoeira Angola we don't say we fight. We say we play: jogar capoeira. Two people enter the roda, the circle of players and musicians, and the berimbau sets the pace. Somebody once told me Huizinga thought play was older than culture,…
Started by Jorge Bonfim5 replies -
“It’s just a tool” is false: instrumentalism cannot survive the smartphone
Whenever my class discusses phones, someone says, "A phone is just a tool. It depends how you use it." Everyone nods, and the discussion ends. I want to argue that this sentence is false, at least about the devices my students carry.…
Started by Rowena Abellana5 replies -
What makes a fair price for cocoa? Asking Ibn Khaldun, Smith and my cooperative
The price we receive for our cocoa at the farm gate is set each season by the board. Every year we argue about whether it is fair. So I want to ask the question of people who have read more philosophy than…
Started by Akosua Mensah5 replies -
Hume’s ‘true judges’ are the best answer we have to whether taste can be wrong
Hume's essay "Of the Standard of Taste" (1757) is pinned to my shed wall, because I get tired of being told that taste is just opinion. The story everyone remembers is from Don Quixote: Sancho's two kinsmen taste wine from a hogshead.…
Started by Bec Doyle5 replies -
Moral disputes are disagreements in attitude, not in belief, once the facts are agreed
I want to defend a view that comes from Charles Stevenson, who distinguished disagreement in belief from disagreement in attitude. Two engineers who disagree about whether a bridge will bear a load disagree in belief. One of them is wrong, and a…
Started by Pieter van Dijkhuizen5 replies -
If many traditions claim revelation and they disagree, can revelation be a reliable way of knowing?
I do tax returns during the week and seva at our gurdwara at weekends, and something from a philosophy reading has been bothering me while I wash dishes after langar. The reading set out an objection to revelation as a source of…
Started by Harpreet Kaur Grewal5 replies -
If striving can never be satisfied, can any life be meaningful? A cellist reads Schopenhauer
I came to philosophy through Schopenhauer on music, and stayed out of a kind of dread. His picture is that we are expressions of a blind will that strives without end. Every satisfied desire gives way to a new one, and in…
Started by Moon Ha-eun5 replies -
One night at the delivery bed, tested against five traditions’ answers to what makes an act right
Three weeks ago a mother I was sitting with delivered a baby who was clearly unwell. The doctor had been called and was twenty minutes away. The mother, exhausted, held my hand and asked: “Is my baby all right?” I did not…
Started by Farhana Akter5 replies -
I banned fallacy names from my debate team for a month. Here’s what happened
My high-school debaters can name about thirty fallacies, mostly in Latin. They use them the way some people use swear words: as a way of ending an exchange rather than continuing it. "That's ad hominem." "That's a slippery slope." Judges nod. Nobody…
Started by Sam Ellery5 replies -
Restoring a panel painting: is the painting one thing with its wood and pigment, or two?
I restore Renaissance panel paintings in Florence. This month I have a fifteenth-century Madonna on a poplar panel that split badly. The question in the workshop is whether to replace one of the boards, which would mean transferring a strip of the…
Started by Chiara Bellandi5 replies