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Nine countries in one kitchen and no agreement on salt: can food be judged like art?

Every one of my cooks arrived knowing exactly how much salt, sour and heat a dish needs, and every one of them knew something different. My Keralite cooks find the Lebanese lentil soup timid. The Filipino cooks find my Goan vindaloo too much vinegar. The Lebanese find everyone's rice overcooked.

I have been reading about taste in philosophy, and I was surprised to find that Kant puts food among the merely agreeable. Canary wine pleases me or it doesn't; there's nothing to argue about. Nearly all his examples of beauty are things seen or heard, contemplated rather than consumed.

But that is not what happens on my pass. We argue about food all day, and the arguments are not only preference. A cook who has learned another tradition's dish properly can tell you when it is wrong by that tradition's lights, and the cook who made it usually agrees once they taste it with the right expectations. Carolyn Korsmeyer's Making Sense of Taste (1999) argues that philosophers demoted the "lower" senses for reasons that do not hold up, and that food can carry meaning and be judged with real skill.

So: is food relativist (each tradition its own standard), Humean (experienced tasters converge), or Kantian (just agreeable)? Or is my kitchen evidence that the categories need rebuilding?

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4 replies

  1. Bec Doyle

    Fellow

    Your kitchen sounds like a wine show with more knives. I think you have described a layered standard. Within a tradition, experienced tasters converge, Humean style. Across traditions, a good taster can learn to judge by the other tradition's standard without adopting it as their own. What nobody can do is rank the traditions themselves. That isn't relativism about everything, just about the top level.

  2. Bilal Rashid

    Fellow

    You might enjoy that one of the great Muslim thinkers used taste as the model for the highest kind of knowledge. In Deliverance from Error, al-Ghazālī says the Sufi path cannot be learned by description alone but must be tasted (dhawq). He compares knowing the definition and causes of drunkenness with actually being drunk: a drunk man may know nothing of the definition and still know drunkenness in a way the physician does not. So taste, for him, is not the lowest sense but the name for knowledge by acquaintance. Kant would not have liked that, but it reverses the hierarchy you are complaining about.

    Helpful · 1
  3. Harpreet Kaur Grewal

    Fellow

    At our gurdwara the langar dal is very simple, often less seasoned than I make at home, and it is the best dal I eat all week. I can't tell if that is aesthetic judgement or the sangat around me and the seva that went into it. Maybe for food the two can't be separated, and that's exactly what Kant missed.

    Helpful · 2
  4. Joel D'Souza

    Fellow

    Harpreet, I think that's right, and a kitchen knows it. The same biryani tastes different at staff meal, eaten standing up after service. Bec's layers fit how we actually work: I judge a Lebanese soup by Lebanese standards once a Lebanese cook has taught me them. And Bilal's point makes me feel better about my trade. Knowledge by tasting is still knowledge.

    Helpful · 3