My student doubts the moon landing but trusts the bus timetable. Is that scepticism?
I teach physics in Lagos, and one of my brightest students has decided that the Apollo moon landings were staged. I have tried evidence: the retroreflectors left on the surface that observatories still bounce lasers off, the rock samples, the sheer number of people who would have had to keep a secret. Each piece is absorbed. The lasers are bouncing off something else. The rocks came from Antarctica. The people were paid.
What fascinates me is not the moon. It is the shape of the doubt. He doubts one thing without limit, but everywhere else he is completely trusting. He trusts the bus timetable, the textbook equations he applies in my class, the videos that tell him the landing was faked, and the friend who sent him the videos. He is not a sceptic in any philosophical sense. He is extremely credulous with one locked door.
I have been reading about the difference between global and local scepticism, and it seems to me the conspiracy shape is a strange hybrid: local doubt that borrows the rhetoric of global doubt ("how can you really know anything?") while resting on ordinary trust everywhere else.
Two questions. Is there a good philosophical description of this pattern? And what does it take to doubt well, so that I can teach that instead of just telling him he is wrong?