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The Upanishads (the principal Upanishads)

Upaniṣad

Various anonymous Vedic teachers (dialogues feature Yājñavalkya, Uddālaka Āruṇi and others) · c. 8th–3rd century BCE (dates debated) · Medium (150–350 pages)

4.5 from 2 reviews · 32 views

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What it is

The Upanishads are the concluding portions of the Vedic literature, prose and verse texts later treated as the foundation of Vedanta. The oldest, the Bṛhadāraṇyaka and Chāndogya, are largely dialogues and teachings rather than systematic treatises. Their recurring question is what underlies everything, and how that ground (brahman) relates to the self (ātman). In the Chāndogya, Uddālaka Āruṇi teaches his son Śvetaketu with salt dissolved in water and the refrain 'you are that'. In the Bṛhadāraṇyaka, Yājñavalkya describes the self as the unseen seer that can only be indicated by 'not this, not that', and discusses immortality with his wife Maitreyī. Later Upanishads include the Kaṭha, where the boy Naciketas questions Death, and the very short Māṇḍūkya on waking, dream, deep sleep and a fourth state. Later schools read them as teaching non-dualism, qualified non-dualism or dualism.

Why read it

They are among the oldest philosophical texts in the world, and every school of Vedanta, from Śaṅkara to Madhva, is built as a reading of them.

Where to start

Start with the Kaṭha Upaniṣad, then chapter 6 of the Chāndogya and Yājñavalkya's dialogues in the Bṛhadāraṇyaka, in a translation such as Patrick Olivelle's.

Original text in the public domain; free translations exist online

Reviews

  1. Priya Raghavan

    As a cognitive scientist I expected metaphysics I could not use. Instead the Māṇḍūkya's four states, waking, dreaming, dreamless sleep and the fourth, turned out to be a remarkably sharp way of carving up consciousness, whatever you make of the fourth. I do not accept the conclusions, but the questions about the witness of experience are exactly the ones my field keeps circling.

  2. Arjun Iyer

    Forty years with Śaṅkara and I still go back to the sources he was reading. The surprise for newcomers is how untidy they are: ritual, genealogies, jokes, and then suddenly Yājñavalkya on the seer who cannot be seen. Read them before you read anyone's system, and notice how much work the commentators do to make them say one thing.