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A Thousand Teachings

Upadeśasāhasrī (उपदेशसाहस्री)

Adi Shankara · c. 8th century CE · Short (under 150 pages)

4.5 from 2 reviews

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At a glance

Difficulty
Intermediate Easier with some philosophy behind you.
Length
Short (under 150 pages)
Questions it addresses
Ontology
Substance Theory
2 more

What it is

Unlike Shankara's great commentaries, this is an independent work, and one widely accepted as authentically his. It has two parts: a short prose part in three chapters and a longer verse part in nineteen chapters. The prose part explains how a teacher should instruct a student seeking liberation, and includes a dialogue in which the teacher leads the pupil to see that the true self is not the body or the mind but pure consciousness. The verse chapters return again and again to the central claims of Advaita Vedanta: that the self (atman) is identical with brahman, that bondage arises from ignorance which superimposes the not-self on the self, and that liberation comes through knowledge, especially through understanding statements of the Upanishads such as 'that thou art'.

Why read it

It is a compact and practical statement of Advaita Vedanta by its most important teacher, showing his method as well as his conclusions.

Where to start

Begin with the prose part, which reads as a guide to teaching, before moving on to the verse chapters.

Reading path

Questions it addresses

Reviews

  1. Arjun Iyer

    After forty years with Shankara's commentaries I still give this book to newcomers first. The prose part shows him as a teacher, patient and methodical, leading a student step by step away from identifying with the body. It is the best answer to people who think Advaita is just vague mysticism: it is an argument, and a disciplined one.

  2. Meera Kulkarni

    I read the verse chapters in Sanskrit with a teacher, and they repay attention to terms like adhyāsa, superimposition. Some chapters repeat each other, which can feel tiring in translation. As a Madhyamaka student, I found the contrast with Nagarjuna's rejection of any permanent self very illuminating.