All topics
-
I’m a scientific realist and, after twenty-two years in the army, a political realist. Is that inconsistent?
I retired from the army after twenty-two years, the last stretch on the DMZ. On a leadership course we read the classic realist authors on international politics: states pursue power and security, and moral principles do not govern what they do to…
Started by Choi Byeong-hun5 replies -
Kūkai and Bhartṛhari: when a word is part of what is real rather than a label for it
Last spring I visited Kōyasan, the mountain monastery Kūkai founded, and sat in on the morning chanting. I don't understand Sanskrit and barely understand the Sino-Japanese readings, but it was obvious the monks didn't treat the syllables as labels for something else.…
Started by Rin Matsuda5 replies -
Wiredu’s consensus politics and the epistemology of disagreement: is agreement evidence?
Kwasi Wiredu argued that traditional Akan political decision-making aimed at consensus rather than majority rule. Councils of elders would talk, sometimes for a long time, until they reached a decision everyone could accept. He proposed that modern African states might learn from…
Started by Kwame Asante5 replies -
What is hermeneutical injustice, and how is it different from simply not being believed?
I work as an attendant on the maternity ward of a district hospital. In my work I see women not being believed all the time. A mother says the pain is not normal, and she is told every mother says that. Later…
Started by Farhana Akter6 replies -
A door-maker reads Hume’s Dialogues: the design argument from the workshop
This one comes from the workshop. I have been reading Hume's Dialogues Concerning Natural Religion in a French translation, because people kept telling me the design argument is about things like what I make. The argument says: the world is like a…
Started by Hicham Ouazzani5 replies -
Why did Hobbes think sovereignty could not be divided?
I have no formal background in politics, so this is train reading. I've been going through a history of the English Civil War and then dipped into Leviathan, and I'm puzzled. Everything I learned at school says separation of powers is obviously…
Started by Siobhán Keane4 replies -
Neither filling nor drawing out: what the Analects and Xunzi think a learner is
My students in Taipei memorise the Analects for exams, which means they experience Confucian learning as the most extreme form of filling-up imaginable. I keep trying to show them that the texts themselves say something else. The Analects opens with learning and…
Started by Lin Pei-shan5 replies -
Wang Yangming’s unity of knowing and acting, read alongside Anscombe
My students memorise Wang Yangming's slogan, the unity of knowing and acting (zhi xing he yi), without believing a word of it. Obviously, they say, you can know something and not do it. They know they should study. Wang's reply, in Instructions…
Started by Lin Pei-shan4 replies -
Why do scholars keep saying “duty” is a bad translation of dharma?
I am translating some Malayalam devotional poems into English, and I've hit a word I can't carry across. The word dharma comes up constantly, and every English version I look at uses “duty” or “righteousness”. Then a lecturer in a comparative philosophy…
Started by Kavya Menon5 replies -
The “false friend” warning about Hume and anattā is overstated
I've read the warnings: Hume's bundle theory is not the Buddhist doctrine of not-self, because Hume merely reports failing to find a self, while Buddhism asserts its absence and builds a practice on it. I agree with the facts. I think the…
Started by Alistair Gow4 replies -
Nobody from our founding team is left. Is it still the same company?
I left the startup I co-founded about eighteen months ago, burnt out. Last week I visited. The twelve people who started it are all gone, including me. The product has been rewritten twice. The office moved from a flat in Andheri to…
Started by Rohan Desai5 replies -
Is my red your red? Where does the inverted spectrum come from?
Is the red I see the red my sister sees? I have wondered since childhood. When I was eight I asked my mother and she said, "Of course, it's red." That was not an answer. Now I learn that this has a…
Started by Kavya Menon5 replies -
My son asked whether race is real. How can ‘race isn’t biological’ and ‘racism is real’ both be true?
My children ask the questions that keep me reading. Last week my nine-year-old came home from school in Penang, where his classmates are Malay, Chinese, Indian and mixed, and asked me if race is real. His teacher had said scientists have shown…
Started by Thamarai Raman5 replies -
Drug trials on animals, seen from behind a Jain pharmacy counter
Every few weeks a customer at our family pharmacy, usually an older Jain auntie, asks me whether a medicine was tested on animals. The honest answer is nearly always yes, somewhere along the line, because regulators have long required it. Ahimsa, as…
Started by Hetal Shah5 replies -
Is Aristotle’s “final cause” an explanation, or just a story about purpose?
When I first read Aristotle's four causes I recognised my trade immediately. The material cause of a door is the cedar. The formal cause is the pattern, the geometry my father taught me. The efficient cause is my hands and my tools.…
Started by Hicham Ouazzani4 replies -
Where do Ubuntu and Confucian role ethics fit, if they are neither utilitarian, Kantian nor virtue ethics?
I teach capoeira Angola in Salvador, and I am new to academic ethics. In a free course online, the lecturer said there are three main moral theories: consequences, duties and virtues. Then, in a footnote, she said Ubuntu and Confucian ethics “don't…
Started by Jorge Bonfim4 replies -
Twenty-odd species concepts, and conservation law written as if there were one
This year a survey of one of the lakes our trust looks after turned up two populations that look almost identical, interbreed where they meet, but differ genetically and in when they spawn. Are they one species or two? The answer is…
Started by Anand Kurup3 replies -
Can someone walk me through the Frege–Geach problem without the jargon?
A friend recommended an introduction to ethics and I got stuck on one page for most of a week. The book explained emotivism, the view that “stealing is wrong” is not a statement of fact but an expression of disapproval, a bit…
Started by Siobhán Keane4 replies -
My daughter asked what mosquitoes are for. Is there an honest answer?
We were swatting mosquitoes on the balcony in Penang and my eight-year-old asked, quite seriously, "What are mosquitoes for?" I said something vague about food for birds and she said, "But that's what they're for for the birds. What are they for…
Started by Thamarai Raman3 replies -
My debaters keep talking past each other on gender. Are they even answering the same question?
Last season a practice round with my debate team on a gender-related resolution went off the rails, not because the students were rude (they weren't) but because after forty minutes nobody had engaged anybody. One side kept saying the category is grounded…
Started by Sam Ellery4 replies -
What do fa, shu and shi mean in Han Feizi?
Zhuangzi sat unread on my father's shelf for most of my life. Next to him was a battered copy of Han Feizi, which I've now started on as well. I'm not a scholar, so please be patient with me. I keep meeting…
Started by Liu Mingqiao4 replies -
Reproduction did not wither the aura of art; it made the aura more valuable
I've just reread Walter Benjamin's essay on the work of art in the age of its technological reproducibility, from the mid-1930s. His claim, roughly: the original work has an "aura", its unique presence in one time and place, its embeddedness in a…
Started by Chiara Bellandi5 replies -
Reading group: Merleau-Ponty, Phenomenology of Perception, Part One on the body
I've read Phénoménologie de la perception (1945) in French more times than I can count, and I'd like to read the first part with people who come to it from bodies rather than from books: dancers, players, nurses, craftspeople. Translation: Donald Landes's…
Started by Claire Dubois5 replies -
If the One cannot be described, how did Plotinus manage to write so much about it?
Visitors to my workshop often tell me that this or that painting is "Neoplatonic", and I have learned to be wary of the word, because art historians argue fiercely about how much philosophy the painters actually knew. So I decided to go…
Started by Chiara Bellandi6 replies -
Cārvāka and Epicurus, two ancient materialists at a deathbed
A question from the bedside. Epicurus helped me think about death without flinching: in the Letter to Menoeceus he says death is nothing to us, because where death is, we are not, and where we are, death is not. I've never repeated…
Started by Nadia Haddad5 replies -
Aristotle was right that distributive justice is proportion; every quarrel is about what counts as merit
The fiercest arguments I ever heard as a school coach were about team selection. So I've been reading Aristotle to find out whether I was teaching justice or just picking teams. In Book V of the Nicomachean Ethics he says distributive justice…
Started by Gerrit Venter6 replies -
Does contemplating death dissolve the fear, or does it just stop us arguing about it?
In the Theravāda tradition we practise maraṇasati, mindfulness of death. Buddhaghosa's Path of Purification gives it a full treatment among the recollections, and there is a sutta where monks tell the Buddha how they practise it, hoping to live for a day…
Started by Nirmala Jayasekara6 replies -
A correlation explains nothing until someone shows the mechanism
Our data say that people who charge their phones at regular times are more likely to repay small loans. The effect is real, stable and useful for prediction. But when a manager says this explains repayment, I object. It explains nothing. Perhaps…
Started by Wanjiru Njenga6 replies -
Justice should start from dependency, not from independent adults making a deal
Every baby born on our ward is completely dependent, and so is the mother for a few hours, and so, at the end of life, most of us will be again. Reading Eva Kittay's Love's Labor this year, I felt someone had…
Started by Farhana Akter7 replies -
Keep the losing opinion on the page: what the Talmud could teach an online forum
The more time I spend in online philosophy forums, including this one, the more I think the rabbis solved some problems we keep failing at. Three practices I'd love to see here. Record the minority view. The Mishnah asks why it bothers…
Started by Eliana Halpern6 replies