#cross-tradition

? Nāgārjuna asked what proves the means of knowledge. Is that Agrippa’s trilemma in Sanskrit?

I have been translating parts of Nāgārjuna's Vigrahavyāvartanī (often rendered "The Dispeller of Disputes"), and one argument keeps reminding me of the Agrippan problem people discuss under foundationalism and coherentism. The opponent is a realist of the Nyāya type who says objects…