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The last person and the kelp forest: does nature matter when no one is left to value it?

Last month, on a long dive in the kelp, I found myself thinking about Richard Routley's "last man" thought experiment from 1973. Imagine you are the last human being. You're dying; nobody will come after you. Before you go, you set out to destroy every remaining forest, reef and wild place. Have you done anything wrong?

Strict anthropocentrism has to say no. If nature's value is entirely its usefulness to people, there is no one left to be harmed. Most people find the act monstrous anyway, and Routley took that reaction as evidence that we really do think nature has value beyond its use to us. Holmes Rolston III built a whole environmental ethic on that thought.

My own reaction is complicated. Underwater I feel the value of a kelp forest as obviously as I feel cold. But I know feelings are not evidence of much. The best anthropocentric reply I know says the intuition is really about the person: someone disposed to wanton destruction is vicious, whether or not anything is wronged.

Which of these do you find more convincing? And does it matter in practice? Conservation policy everywhere is written in anthropocentric language (ecosystem services, natural capital) even by people who privately believe the forest matters for itself.

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4 replies

  1. Anand Kurup

    Fellow

    The vice reply always seemed too quick to me. Why is wanton destruction vicious, if not because something of value is being destroyed? The virtue explanation borrows the value it claims to do without. A person who smashes a sandcastle no one will see isn't vicious; one who burns the last forest is. The difference is in the forest.

    Helpful · 3
  2. Pieter van Dijkhuizen

    Fellow

    Devil's advocate for the anthropocentrist. Perhaps the difference is in us: we're creatures who evolved to feel awe at living complexity, and the thought experiment just triggers that. That wouldn't make the intuition false, but it would mean it's evidence about our psychology rather than about the forest. I build systems that detect patterns, and the first thing I learned is to ask whether the pattern is in the data or in the detector.

  3. Liu Mingqiao

    Fellow

    Zhuangzi has a story about a carpenter who passes a huge old tree and declares it useless: its wood is no good for boats, coffins or tools. That night the tree appears in his dream and asks whether its uselessness isn't exactly what let it live so long and grow so large. I practise taiji under such a tree every morning. I'm not sure Zhuangzi would say the tree has "value" in your sense. But he would laugh at the idea that its worth is only what the carpenter can make of it.

    Helpful · 1
  4. Ignacio Cárcamo

    Fellow

    Anand, that's my instinct too. Pieter, fair point, and I'll keep the detector question in mind. Liu, that story is going on the wall of our field station. Practically, I've decided I'll keep writing reports in the language of ecosystem services, because it moves money, but I won't pretend it's the whole truth when someone asks me directly.

    Helpful · 2