Thesis The indispensability argument is the best case for numbers, and it still does not work
Where it stands
The argument usually called Quine–Putnam goes like this:
- We should believe in the entities our best scientific theories quantify over.
- Our best scientific theories quantify over mathematical objects, ineliminably.
- So we should believe mathematical objects exist.
It is the best argument for platonism because it doesn't rely on intuition. It turns a metaphysical question into a question about scientific practice. (Putnam, I'm told, later said he never meant it as an argument for platonism specifically, only for the objectivity of mathematics.)
I teach physics in Lagos, and I think premise 1 fails, for a reason I learned from my own subject. Physics is full of things we quantify over without believing in: frictionless planes, point masses, infinitely deep potential wells, perfectly rigid bodies, continuous fluids that are really made of molecules. Working physicists treat these as idealisations. They are indispensable to the theory as written, and nobody believes in them. Penelope Maddy made a version of this point: scientific practice doesn't treat every part of a successful theory as confirmed.
If that's right, "it appears ineliminably in our best theory" doesn't amount to "we should believe it exists". Numbers might be the deepest idealisation of all.
Hartry Field tried the other route, rewriting Newtonian gravity without numbers, and as I understand it his reconstruction works for that case but extending it to quantum mechanics is disputed. I think my route is cheaper. Tell me why I'm wrong.