School
Epicureanism
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If the Stoic technique works without the Stoic cosmos, the cosmos was never doing the work
Stoicism helped me back from a bad year. I read Epictetus and Marcus Aurelius and practised separating what's in my control from what isn't. I don't believe in a rationally ordered cosmos governed by providence. The practice worked anyway. I keep reading…
Started by Rohan Desai7 replies -
Epicurus’s argument about death still works if you throw away the atoms
As a volunteer in Montreal, I spend a lot of my evenings with people who are dying. Epicurus helped me think about death without flinching, so I want to defend him against a claim I keep reading: that his consolations about death…
Started by Nadia Haddad6 replies -
Take away the rational cosmos and Stoic ethics becomes a coping technique
My students discover Marcus Aurelius on their phones before they discover him in my classroom, usually as short videos about controlling what you can control. I am glad they find him. But I want to defend a thesis that spoils the mood…
Started by Giulia Ferrante6 replies -
Cārvāka and Epicurus, two ancient materialists at a deathbed
A question from the bedside. Epicurus helped me think about death without flinching: in the Letter to Menoeceus he says death is nothing to us, because where death is, we are not, and where we are, death is not. I've never repeated…
Started by Nadia Haddad5 replies -
At three in the morning, does a first cause comfort anyone?
I work nights at a care home for older people in Uppsala. A few weeks ago, while his father was dying, a man asked me whether I thought there was a reason for everything. He didn't want an argument, I think. He…
Started by Elin Hedqvist5 replies -
How can death be bad for someone who no longer exists to be harmed?
We did Epicurus in my ancient philosophy module and I can't get past the argument, even though I don't believe the conclusion. As I understand it: harm requires a subject. While I'm alive, death isn't here. When death is here, I'm not.…
Started by Aoife Kilbride5 replies -
Natural, necessary and empty desires: running a small winery by Epicurus’s sorting
I make small-batch wine in the Adelaide Hills. The irony of an Epicurean in the wine trade isn't lost on me, but I've found his sorting of desires the most useful bit of ancient philosophy I've ever read. In the Letter to…
Started by Bec Doyle4 replies -
Epicureans and Cārvākas: two ancient materialisms, two ideas of pleasure?
I have spent years arguing that the Cārvāka or Lokāyata materialists deserved a fairer hearing than their opponents gave them. Reading Epicurus, I keep seeing the comparison, and I want to test it. Both schools hold that there is no soul that…
Started by Arvind Poojary4 replies -
Preferred indifferents: a real distinction, or having your health and despising it too?
I volunteer on a palliative-care unit and my own sympathies are Epicurean, so I come to this a little sceptical. The Stoics say virtue is the only good. Health, wealth, reputation, even life itself, are "indifferent": neither good nor bad. But then,…
Started by Nadia Haddad4 replies -
Did Epicurus actually make the argument from evil that carries his name?
In my theology seminar the lecturer put up the famous dilemma, "Is God willing to prevent evil but not able? Then he is not omnipotent. Able but not willing? Then he is malevolent...", with "Epicurus" printed under it. A friend in classics…
Started by Aoife Kilbride4 replies -
Lucretius
Lucretius was a Roman poet and Epicurean whose one surviving work, De rerum natura, sets out Epicurus' philosophy in Latin hexameter verse. Almost nothing…