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The Ring of the Dove

Ṭawq al-ḥamāma (طوق الحمامة)

Ibn Ḥazm · c. 1022 · Medium (150–350 pages)

5.0 from 2 reviews · 48 views

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What it is

A treatise on love written in al-Andalus by Ibn Ḥazm, the Córdoban jurist and theologian, at a friend's request, in thirty chapters mixing prose analysis, his own poems, and stories from his life and the lives of people he knew. He begins with the nature of love, which he describes as a union of souls, and then works through its signs, love at first sight and love that grows slowly, love caused by a description or a dream, hinting and correspondence, messengers and secrets, the helpful friend and the slanderer, faithfulness and betrayal, union and separation, forgetting and death. His observation is precise and frank, and much of it draws on the turmoil of Córdoba in his youth. The last two chapters, on the vileness of sin and the virtue of continence, frame the whole in moral and religious terms. The book survives in a single manuscript.

Why read it

It is one of the finest descriptions of love in any language, and a vivid picture of a learned Muslim society thinking openly about desire, loyalty and loss.

Where to start

Read the chapters on the signs of love and on love at first sight, then the autobiographical passages; A. J. Arberry's translation is the most widely available.

Original text in the public domain

Reviews

  1. Sasha Kovalenko

    I study the philosophy of love and had read Plato, Ficino and Stendhal before anyone told me about this book. It is the most observant of them all. Ibn Ḥazm does not theorise first; he watches lovers and himself and draws distinctions afterwards. His remark at the start that love begins in jest and ends in earnest is one I have repeated to every class since.

  2. Rafael Moreno Gálvez

    I guide visitors around Córdoba and I quote Ibn Ḥazm more than any other writer, because he makes the city's lost world feel inhabited. His descriptions of a lover's glances, of notes carried by messengers, of the despair of separation could be about anyone. Then he ends with chapters on sin and continence, and you realise a serious jurist was writing all along.