Skip to content
Coordinates of ThoughtHome of Philosophy
Join

Book corner · Beginner

The Platform Sutra of the Sixth Patriarch

Liuzu tanjing (六祖壇經)

Attributed to Huineng (compiled by his disciple Fahai, with later revisions) · 8th century (earliest Dunhuang manuscript); expanded editions later · Short (under 150 pages)

4.5 from 2 reviews · 50 views

+ Add to my shelf

Be the first to put it on your shelf.

What it is

Unusually for a text called a sutra, it records not the Buddha but a Chinese teacher, Huineng (638–713), honoured as the sixth patriarch of Chan. It opens with his autobiography: an illiterate seller of firewood hears the Diamond Sutra, travels to the fifth patriarch Hongren, and wins the succession with a verse answering the head monk Shenxiu. Shenxiu's verse compares the mind to a mirror that must be wiped clean of dust; Huineng's replies that there is originally no mirror-stand and nothing on which dust could settle. The sermons that follow teach sudden awakening to one's own nature, the unity of meditation and wisdom, compared to a lamp and its light, and 'no-thought' as non-attachment within thinking rather than its suppression. Modern scholarship treats the story as partly legend shaped by later sectarian disputes, and the text exists in several versions.

Why read it

It is the founding document of Chan and Zen self-understanding, and its contrast between sudden and gradual awakening raises a real question about whether practice produces insight or reveals it.

Where to start

Read the autobiography and the verse contest first, then the sermon on meditation and wisdom; Philip Yampolsky's translation of the Dunhuang text has a useful introduction.

Original text in the public domain

Reviews

  1. Moon Ha-eun

    I read it because Korean Seon argues endlessly about sudden and gradual, and here is the source. The lamp and its light as an image for meditation and wisdom is beautiful. I am less convinced by the impatience with gradual practice; as a cellist I know that sudden insight usually arrives after ten thousand scales.

  2. Phạm Quốc Bảo

    Trúc Lâm Zen in Vietnam traces itself through this lineage, so I grew up with the verse contest as a children's story. Reading the sermons as an adult, I was struck by how argumentative they are: Huineng keeps correcting people who think sitting still is the point. The scholarly view that the autobiography is largely legend did not spoil it for me; it made me ask why the legend needed telling.