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Card 2.2.1 · Root II — Epistemology

Perception

When you see a tree, what are you actually seeing?

This node asks what we are directly aware of when we perceive — the world itself, or something the mind produces in response to it.

From The Coordinates of Thought by Syed Raheel Shahzad, card 2.2.1, page 93

On this card
  1. Where it sits
  2. The rival answers
  3. Key figures
  4. Connections
  5. On Coordinates of Thought

Where it sits

Under 2.2 Sources of knowledge. Borders 1.3 Philosophy of mind, 2.4 Skepticism.

The rival answers

PositionWhat you are directly aware of
Direct realismThe object itself, unmediated
Indirect realismA mental representation caused by the object
Sense-datum theoryA mental item with the properties you experience
AdverbialismNo inner object; you are simply sensing in a certain manner
DisjunctivismVeridical perception and hallucination share no common fundamental kind
PhenomenalismObjects are constructions out of actual and possible experiences

Key figures

FigureDatesTraditionContribution
Dignāgac. 480–540Indian BuddhistPerception is free of conceptual construction
Ibn al-Haythamc. 965–1040IslamicPerception as inference from sensation; optics and judgement combined
George Berkeley1685–1753European modernFor sensible things, to be is to be perceived
Thomas Reid1710–1796European modernDirect realism defended against the way of ideas
J. L. Austin1911–1960AnalyticAttacked the argument from illusion
Maurice Merleau-Ponty1908–1961ContinentalPerception is embodied: the lived body, not a detached mind, is the perceiver

Connections

→ 2.2 · ↔ 1.3, 2.4, 1.1, 5.5 · ◇ direct realism, indirect realism, sense-datum theory, adverbialism, disjunctivism, phenomenalism · ○ Classical; Islamic golden age; Early modern; Table 3

→ narrower questions · ↔ questions it borders · ◇ the positions, mapped in Part III of the book · ○ the eras and comparison tables (Parts IV and V)

The full card is in the book

In The Coordinates of Thought this card goes on to a worked example that sets the answers against one case, and to where the question touches daily life — page 93.

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