Tradition
Modern European
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Mill’s harm principle: where does it actually draw the line?
Mill's On Liberty (1859) proposes one simple principle: the only purpose for which power can rightfully be exercised over any member of a civilised community, against their will, is to prevent harm…
Started by Deepa Nair0 replies0 views -
Is human dignity a religious idea that secular law borrowed?
Article 1 of the German Basic Law (1949) declares human dignity inviolable. The Universal Declaration of Human Rights (1948) begins by recognising the inherent dignity of all members of the human family.…
Started by Hamza Qureshi1 reply0 views -
Does a deterministic program “choose”?
A chess engine searches millions of positions, scores them and plays the best move. We naturally say it "chose" the knight move. Yet it's fully deterministic: same position, same settings, same move…
Started by Pieter de Jong4 replies0 views -
Kierkegaard’s leap of faith: irrational, or beyond reason?
In Fear and Trembling (1843), written under the pseudonym Johannes de Silentio, Kierkegaard considers Abraham, who is ready to sacrifice Isaac at God's command. Johannes can't understand Abraham. He calls this a…
Started by Aoife Brennan3 replies0 views -
Spinoza’s God as Nature: an engineer’s reading of Ethics Part I
I came to the Ethics (published 1677, after Spinoza's death) because of the geometrical form: definitions, axioms, propositions, demonstrations. It looks like a specification document. Part I argues that substance is what…
Started by Pieter de Jong5 replies0 views -
Kant and the murderer at the door: can the essay be rescued?
In 1797 Kant published "On a Supposed Right to Lie from Philanthropy", replying to Benjamin Constant. He maintains that you may not lie even to a murderer who asks where your friend…
Started by Henrike Vogel4 replies0 views -
Iqbal’s khudi and Nietzsche’s Übermensch: influence or polemic?
Iqbal's Persian poem Asrar-i-Khudi (1915), translated by R. A. Nicholson as The Secrets of the Self (1920), makes the self, khudi, the centre of his philosophy. The self must be strengthened, disciplined…
Started by Hamza Qureshi4 replies0 views -
The floating man is not the cogito: Ibn Sina and Descartes compared
Ibn Sina's "floating man" appears in the De Anima of the Shifa' and again in the Isharat. Imagine a person created all at once, fully mature, suspended in the air, eyes covered,…
Started by Layla Haddad5 replies0 views -
Marx’s alienation and the gig economy
In the Economic and Philosophic Manuscripts of 1844, Marx describes four aspects of alienated labour: the worker is alienated from the product, from the activity of working, from their "species-being" (our nature…
Started by Javier Morales5 replies0 views