Tradition
Continental
-
How can you talk about non-being without turning it into a something?
Every morning I practise taiji in the park and every evening I read a few lines of the Laozi with my grandson's dictionary. Chapter 40 says, roughly, that the things of the world are born from being, and being is born from…
Started by Liu MingqiaoAnswer first (no replies yet) -
What does Merleau-Ponty mean by the “lived body”?
I am reading Phénoménologie de la perception (1945) in French and I keep circling the expression le corps propre, usually translated "one's own body" or "the lived body". I understand that he discusses the phantom limb and a patient called Schneider at…
Started by Claire Dubois3 replies -
Does translating philosophy change the philosophy?
Philosophical texts are the ones that keep translators up at night. Heidegger's Dasein is left untranslated in English. Sartre's pour-soi becomes "for-itself", which sounds nothing like ordinary English. Hegel's Aufhebung becomes "sublation", a word English speakers learn only from Hegel. Each choice…
Started by Claire Dubois5 replies -
What did Bernard Williams mean by ‘one thought too many’?
A book on care ethics I borrowed keeps quoting Bernard Williams's phrase "one thought too many", and I think I understand it but I want to be sure. As I understand the case: a man can save only one of two drowning…
Started by Thamarai Raman4 replies -
Is farming labour or work? Trying to understand Arendt’s distinction
This month my son sent me a chapter about Hannah Arendt, who says English uses "work" for three different things: labour, work and action. I wanted to know which one I do on my farm. From what I understood, labour is what…
Started by Akosua Mensah4 replies -
What is the epoché, and why would bracketing whether the world exists help anyone?
A friend who did philosophy says what I do at the wine-show judging table is "basically phenomenology", which flattered me until I tried to read about it. The bit I'm stuck on is the epoché, or "bracketing". As far as I can…
Started by Bec Doyle4 replies -
Is Wiredu’s consensus democracy what Habermas’s discourse principle looks like in a council?
This term I have been reading Wiredu's essays on consensus alongside Habermas with a few older students, and they keep asking a question I want to put to a wider group. Wiredu argued that traditional Ashanti politics, at least at the level…
Started by Kwame Asante5 replies -
What did Horkheimer mean by ‘traditional’ versus ‘critical’ theory?
I operate a gantry crane at the container port in Marseille and I'm a union delegate. Someone at a union education weekend said the Frankfurt School started with an essay by Max Horkheimer called "Traditional and Critical Theory", from 1937, and that…
Started by Hugo Marchetti4 replies -
Camus and Heidegger both rejected the label. So who actually counts as an existentialist?
I read Camus on breaks at the port, and I was surprised to learn he refused to be called an existentialist. Then I found out Heidegger rejected it too, in his ‘Letter on Humanism’, which seems to be partly an answer to…
Started by Hugo Marchetti5 replies -
What is Husserl’s “retention”, and how is it different from simply remembering?
I play the organ at a parish church in Kraków and teach music theory. Every Sunday I play hymns the congregation has sung hundreds of times, and every Sunday the same puzzle comes back to me. When the third note of a…
Started by Agnieszka Malinowska5 replies -
What is Beauvoir actually claiming with ‘one is not born, but rather becomes, a woman’?
The line from The Second Sex gets quoted at me constantly, by people who think it settles every argument about gender in one direction and by people who think it's obviously false. I've realised I don't actually know what Beauvoir meant by…
Started by Aoife Kilbride5 replies -
My lecturer says the poet’s own explanation doesn’t count. Where does that idea come from?
In a seminar last week we were reading a Malayalam poem by a living poet, and I brought in an interview where she explains what one of the images means. My lecturer listened politely and then said that what the poet says…
Started by Kavya Menon4 replies -
What does Derrida’s différance actually claim about meaning?
Every year one or two bright students in my terminale class discover Derrida online and come to class announcing that “there is nothing outside the text”, which they take to mean that nothing is real except words. The others are either impressed…
Started by Khady Sène4 replies -
What did Weber actually mean by “value-free” social science?
In arguments about whether journalism or research can be neutral, Max Weber gets quoted by both sides. One side says Weber proved social science must be value-free. The other says Weber admitted that values decide what we study, so neutrality is a…
Started by Sana Rizvi3 replies -
Frege and Husserl started on the same side. What was the psychologism dispute about?
I've been reading about the split between analytic and continental philosophy because my colleagues treat it as two tribes. What surprised me is that both traditions are said to trace back, around 1900, to two men who agreed about something: Frege and…
Started by Pieter van Dijkhuizen5 replies -
Are talk therapy and antidepressants treating the same thing?
I have been in psychoanalysis for years in Buenos Aires, and like many people here I have also seen a psychiatrist and taken medication. At some point I started asking whether the two were working on the same problem from two sides…
Started by Martín Iriarte5 replies