Card 1.5 · Root I — Metaphysics
Philosophy of Space
If every object vanished, would space still be there?
This node asks what space is. Its central dispute is whether space (or spacetime) is a thing in its own right — a container objects sit in — or merely a way of describing the relations between objects; other positions deny that framing, treating space as a form of experience or treating objects themselves as regions of spacetime.
Where it sits
Under I. Metaphysics, beside 1.4 Philosophy of time. Borders 6.11 Philosophy of physics.
The rival answers
| Position | Claim |
|---|---|
| Substantivalism | Space (or spacetime) is an entity, existing independently of the material things it contains |
| Relationism | Space is nothing but the set of spatial relations among objects |
| Kantian idealism about space | Space is the a priori form of outer intuition: the form in which objects appear to us, not a property of things as they are in themselves or a relation among them |
| Supersubstantivalism | Material objects are identified with, constituted by, or derivative from regions of spacetime; on these views spacetime is metaphysically fundamental rather than one substance alongside matter |
Key figures
| Figure | Dates | Tradition | Contribution |
|---|---|---|---|
| Isaac Newton | 1643–1727 | European modern | Absolute space; the rotating bucket argument |
| G. W. Leibniz | 1646–1716 | European modern | Relationism; space as order of coexistence |
| Samuel Clarke | 1675–1729 | European modern | Defended Newton in the Leibniz–Clarke correspondence |
| Immanuel Kant | 1724–1804 | European modern | Space as a form of intuition, not a thing |
| Vaisheshika school | Classical Indian | Indian | Direction (dik), treated as a substance grounding spatial relations such as near and far — distinct from ākāśa and kāla |
| Zeno of Elea | c. 490–430 BCE | Greek | Paradoxes against plurality and motion (the dichotomy, Achilles) that put pressure on the assumption that space and time are infinitely divisible |
Also on this question: Hui Shi
Connections
→ 1.1 · ↔ 1.4, 6.11, 2.2.2 · ◇ substantivalism, relationism, Kantian idealism about space, supersubstantivalism · ○ Early modern; Table 1
→ narrower questions · ↔ questions it borders · ◇ the positions, mapped in Part III of the book · ○ the eras and comparison tables (Parts IV and V)
The full card is in the book
In The Coordinates of Thought this card goes on to a worked example that sets the answers against one case, and to where the question touches daily life — page 63.
On Coordinates of Thought
Conversations about this question in Time & space:
- Leibniz had the better of the argument with Clarke 5 replies
- Reading group: McTaggart’s ‘The Unreality of Time’ and Prior’s ‘Thank Goodness That’s Over’ 5 replies
- If the past no longer exists, what exactly is my regret about? 5 replies
- What is the “block universe”, and does relativity force it on us? 4 replies
- Mulla Sadra’s substantial motion: is everything changing at the level of substance? 4 replies