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Poetics

Peri poiētikēs (Περὶ ποιητικῆς)

Aristotle · 4th century BCE (c. 335 BCE) · Short (under 150 pages)

4.5 from 2 reviews · 43 views

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What it is

A short, compressed treatise, probably lecture notes, on poetry as imitation (mimesis), concentrating on tragedy. Aristotle argues that imitation is natural to humans and a source of learning and pleasure. He defines tragedy as the imitation of a serious, complete action of some magnitude, which through pity and fear accomplishes a catharsis of such emotions, a word whose meaning has been argued over for centuries. Of tragedy's six parts, plot comes first and character second. The best plots turn on reversal and recognition and show a person who is not wicked falling into misfortune through some error (hamartia); Sophocles' Oedipus the King is his favourite example. He also claims that poetry is more philosophical than history, because it deals with universals rather than particulars. A second book, on comedy, is lost.

Why read it

Nearly every later theory of drama, from Renaissance critics to screenwriting manuals, starts by agreeing or arguing with it, and it is short enough to read in an afternoon.

Where to start

Read chapters 6 to 14 on tragedy and plot, then chapter 9 again for the comparison of poetry and history.

Original text in the public domain; free translations exist online

Reviews

  1. Kavya Menon

    I read it straight after the rasa chapter of the Natyashastra, which is a strange and rewarding pairing. Both are about how an audience comes to feel something it is not itself suffering. Aristotle is drier and more interested in plot, the Indian text in the emotional state produced. I wish the book on comedy had survived; I would like to know what he thought we laugh at.

  2. Parisa Moghaddam

    I cut films for a living and keep a battered copy in the edit suite. The idea that a plot needs a beginning, a middle and an end sounds trivial until you have three hours of footage and no story. Aristotle's insistence that plot comes before character is unfashionable among directors, and it is usually right. I am less sure about catharsis; every translator gives me a different theory.