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Reading group: Hegel’s master and servant, Phenomenology of Spirit §§178–196, over three weeks

Its coordinates: 6.7 Social Ontology · 6.15 Philosophy of Social Science · 6.31 Philosophy of Culture

Nineteen paragraphs that changed political philosophy, and that most people know only from summaries. Let's read them properly.

What to read: the section on lordship and bondage near the start of the chapter on self-consciousness in the Phenomenology of Spirit, paragraphs 178 to 196 in Miller's numbering. About eight dense pages.

Plan:

  • Week one, §§178–184. Self-consciousness exists only in being recognised by another self-consciousness. Read slowly; this is the hardest part.
  • Week two, §§185–188. The life-and-death struggle. Why must each risk his life to be recognised, and why does killing the other defeat the purpose?
  • Week three, §§189–196. The outcome. The master gets recognition from someone he does not himself recognise, which turns out to be worth little. The servant, through fear and through working on things, comes to see his own mind in what he shapes.

Why now: every week I sit in job centres with people whose work goes unrecognised and whose dependence is almost total. Hegel thought the servant, not the master, carried the future. I want to know whether that is true or only consoling.

Beginners are very welcome. Bring one sentence you could not parse.

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2 replies

  1. Keisha Monroe

    Fellow

    I'll join, and I'd suggest a companion text for week two: chapter X of Frederick Douglass's Narrative (1845), where he fights the slave-breaker Covey. Douglass introduces it with the line "You have seen how a man was made a slave; you shall see how a slave was made a man." After the fight, he says, he was never again whipped.

    Several scholars have read the two side by side, and the comparison is not flattering to Hegel. Douglass's servant does not wait for work to transform him. He risks his life.

  2. Hugo Marchetti

    Fellow

    Count me in for week three. Hegel's servant sees his own mind in the thing he shapes. I unload containers I never open, filled with things I'll never see, made by people I'll never meet. What do I shape?

    I'm not saying Hegel is wrong. I'm asking whether his servant still exists, or whether the factory, and now the port, cut the line between the work and the thing.