Thinker · TH-0278
Mahavira
Mahāvīra, born Vardhamāna, is revered in Jainism as the twenty-fourth and last tīrthaṅkara of the present age. He taught in the Ganges plain in…
महावीर
Also known as Mahāvīra, Vardhamāna, Vardhamana Mahavira, Jina
c. 599 – 527 BCE · Magadha and the Ganges plain (present-day Bihar), India
Traditions: Indian
Schools: Jainism
Mahāvīra, born Vardhamāna, is revered in Jainism as the twenty-fourth and last tīrthaṅkara of the present age. He taught in the Ganges plain in the same era as the Buddha; the dates given are the traditional ones, and many historians place him somewhat later. He left no writings: his teaching survives in the Jain canonical scriptures. He is central for extending non-violence (ahiṃsā) to all living beings, and later Jain logicians traced their doctrine of many-sidedness to his teaching.
Key ideas
- Ahiṃsā, non-injury, extends to every living being, including animals, insects, plants and minute forms of life.
- Liberation requires shedding the karmic matter that binds the soul, through ascetic discipline and right conduct.
- Ascetics take five great vows: non-violence, truthfulness, not stealing, chastity and non-possession.
- Reality is many-sided, so any single assertion captures only one standpoint; later thinkers systematised this as anekāntavāda and syādvāda.
Major works
- Ācārāṅga Sūtra (Jain canonical text recording his teaching and ascetic life)
- Sūtrakṛtāṅga (Jain canonical text recording his teaching)
- Kalpa Sūtra (traditional biography, attributed to Bhadrabāhu)
In the conversation
- Question Can Kant’s rule against treating others merely as means be stretched to cover animals?
- Debate Diogenes and the naked Jain monk are not doing the same thing
- Question Can a baby or an animal have a right if it cannot claim it? Interest theory versus will theory
- Debate The Jains were right: a beginningless universe has no need of a creator
- Discussion One night at the delivery bed, tested against five traditions’ answers to what makes an act right
- Discussion Drug trials on animals, seen from behind a Jain pharmacy counter
- Debate Pacifism is the most consistent ethics of war, not a refusal to have one
- Debate Relativism about truth refutes itself, but relativism about morality does not, at least not so easily
In the Coordinates
The questions of philosophy where Mahavira takes a place, from The Coordinates of Thought.
- 3.3.6 Animal Ethics What is it about humans that makes us count?
- 4.4 Non-Classical Logics Which parts of classical logic, if any, should be revised — and for which problems?