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Card 1.4.1 · Root I — Metaphysics

Persistence and Change

If you are bent when sitting and straight when standing, how can both be true of you?

This node asks how a thing can remain the same thing while its properties alter.

From The Coordinates of Thought by Syed Raheel Shahzad, card 1.4.1, page 59

On this card
  1. Where it sits
  2. The rival answers
  3. Key figures
  4. Connections
  5. On Coordinates of Thought

Where it sits

Under 1.4 Philosophy of time. Borders 1.1.1 Substance theory, 1.3.2 Personal identity, 1.4 Time.

The rival answers

PositionHow a thing persistsThe cost
EndurantismWholly present at every moment it existsMust relativise intrinsic properties to times
PerdurantismExtended through time, with temporal partsYou are never wholly present at any moment
ExdurantismA series of momentary stages, related by counterpartsStrictly, nothing persists at all
PresentismOnly the present exists, so there is nothing to conflictInherits every difficulty at 1.4
MomentarinessNothing persists; apparent continuity is inferenceMust explain the inference

Key figures

FigureDatesTraditionContribution
Heraclitusc. 540–480 BCEGreekThe river; change as the condition of things
Aristotle384–322 BCEGreekSubstance persisting through accidental change
Vasubandhuc. 4th–5th c. CEIndian BuddhistMomentariness; persistence as inference from resemblance
David Lewis1941–2001AnalyticPerdurantism; the problem of temporary intrinsics
Peter van Inwagenb. 1942AnalyticEndurantism defended
Theodore Siderb. 1967AnalyticFour-dimensionalism systematised

Connections

→ 1.4 · ↔ 1.1.1, 1.1.3, 1.3.2, 1.6 · ◇ endurantism, perdurantism, exdurantism, presentism · ○ Axial Age; Classical; Modern; Table 1

→ narrower questions · ↔ questions it borders · ◇ the positions, mapped in Part III of the book · ○ the eras and comparison tables (Parts IV and V)

The full card is in the book

In The Coordinates of Thought this card goes on to a worked example that sets the answers against one case, and to where the question touches daily life — page 59.

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